Author Topic: Compassion  (Read 105 times)

Ke-ke wan

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Compassion
« on: September 19, 2016, 05:31:31 AM »
By barbara O'Brien
Buddhism Expert



The Buddha taught that to realize enlightenment, a person must develop two qualities: wisdom and compassion. Wisdom and compassion are sometimes compared to two wings that work together to enable flying, or two eyes that work together to see deeply.

The word usually translated as "compassion" is karuna, which is understood to mean active sympathy or a willingness to bear the pain of others. In practice, prajna gives rise to karuna, and karuna gives rise to prajna. Truly, you can't have one without the other. They are a means to realizing enlightenment, and they are also enlightenment manifested.


Compassion as Training

In Buddhism, the ideal of practice is to selflessly act to alleviate suffering wherever it appears. You may argue it is impossible to eliminate suffering, and maybe it is, yet we're to respond anyway.

What does being nice to others have to do with enlightenment?
For one thing, it helps us realize that "individual me" and "individual you" are mistaken ideas. And as long as we're stuck in the idea of "what's in it for me?" we are not yet wise.


In Being Upright: Zen Meditation and the Bodhisattva Precepts, Soto Zen teacher Reb Anderson wrote, "Reaching the limits of practice as a separate personal activity, we are ready to receive help from the compassionate realms beyond our discriminating awareness."


Reb Anderson continued, "We realize the intimate connection between the conventional truth and the ultimate truth through the practice of compassion. It is through compassion that we become thorougly grounded in the conventional truth and thus prepared to receive the ultimate truth. Compassion brings great warmth and kindness to both perspectives. It helps us to be flexible in our interpretation of the truth, and teaches us to give and receive help in practicing the precepts."


In The Essence of the Heart Sutra, His Holiness the Dalai Lama wrote,

"According to Buddhism, compassion is an aspiration, a state of mind, wanting others to be free from suffering. It's not passive -- it's not empathy alone -- but rather an empathetic altruism that actively strives to free others from suffering.

 Genuine compassion must have both wisdom and lovingkindness

That is to say, one must understand the nature of the suffering from which we wish to free others (this is wisdom), and one must experience deep intimacy and empathy with other sentient beings (this is lovingkindness)."



Ke-ke wan

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Re: Compassion
« Reply #1 on: September 19, 2016, 05:33:23 AM »
From here:
http://buddhism.about.com/od/basicbuddhistteachings/a/compassion.htm

Compassion for Yourself

After all this talk of selflessness, it may seem odd to end with compassion for oneself. But it's important not to run away from our own suffering.

Pema Chodron said, "In order to have compassion for others, we have to have compassion for ourselves." She writes that in Tibetan Buddhism there is a practice called tonglen, which is a kind of meditation practice for helping us connect to our own suffering and the suffering of others.

"Tonglen reverses the usual logic of avoiding suffering and seeking pleasure and, in the process, we become liberated from a very ancient prison of selfishness. We begin to feel love both for ourselves and others and also we being to take care of ourselves and others. It awakens our compassion and it also introduces us to a far larger view of reality. It introduces us to the unlimited spaciousness that Buddhists call shunyata. By doing the practice, we begin to connect with the open dimension of our being."

Again, we see the way compassion "introduces us to a far larger view of reality." This larger view is seen by the two eyes of wisdom and compassion.

Ke-ke wan

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Re: Compassion
« Reply #2 on: September 21, 2016, 10:08:07 AM »

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Re: Compassion
« Reply #3 on: September 21, 2016, 10:24:45 AM »
Ama is good people
"A warrior doesn't seek anything for his solace, nor can he possibly leave anything to chance. A warrior actually affects the outcome of events by the force of his awareness and his unbending intent." - don Juan

 

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