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Wisdom / From the Tripura Rahasya: The Mystery beyond the Trinity
« Last post by Yeshu on August 17, 2021, 10:36:41 AM »
https://scriptures.ru/tripura1.htm

"The idea of perfection is due to absence of parts. Parts can appear only with time, space and form. However, the sense of completeness appears without these agencies, implying a yearning for them — thus giving rise to the sense of want. Then and there limitations come into being, and the fundamental cause of ignorance manifests as 'I am'. That is the embryonic seed from which shoots forth the sprout of the body as the individualized self (growing up to the gigantic tree of the cycle of births and deaths). The cycle of births and deaths does not end unless ignorance is put an end to. This can happen only with a perfect knowledge of the self, not otherwise.

35-38. "Such wisdom as can destroy ignorance is clearly of two sorts: indirect and direct. Knowledge is first acquired from a Master and through him from the scriptures. Such indirect knowledge cannot fulfil the object in view. Because theoretical knowledge alone does not bear fruit; practical knowledge is necessary which comes through Samadhi alone. Knowledge born of Nirvikalpa Samadhi generates wisdom by the eradication of ignorance and objective knowledge.

39-47. "Similarly, experience of casual Samadhi in the absence of theoretical knowledge does not serve the purpose either. Just as a man, ignorant of the qualities of an emerald, cannot recognize it by the mere sight of it in the treasury, nor can another recognize it if he has not seen it before, although he is full of theoretical knowledge on the subject, in the same way must theory be supplemented with practice in order that a man might become an expert. Ignorance cannot be eradicated by mere theory or by the casual Samadhi of an ignorant man.

"Again want of attention is a serious obstacle; for a man looking up to the sky cannot identify the individual constellations. Even a learned scholar is no better than a fool, if he does not pay attention when a thing is explained to him. On the other hand, a man though not a scholar but yet attentive having heard all about the planet Venus, goes out in confidence to look for it, knowing how to identify it, and finally discovers it, and so is able to recognize the same whenever he sees it again. Inattentive people are simply fools who cannot understand the ever-recurring Samadhis in their lives. They are like a man ignorant of the treasure under the floor of his house who begs for his daily food.

48. "So you see that Samadhi is useless to such people. The intellect of babes is always unmodified and yet they do not realize the self.

49. "Nirvikalpa Samadhi clearly will never eradicate ignorance. Therefore in order to destroy it Savikalpa Samadhi must be sought.

50-52. "This alone can do it. God inherent as the self is pleased by meritorious actions which are continued through several births after which the desire for liberation dawns and not otherwise, even though millions of births may be experienced. Of all things in creation, to be born a sentient being requires good luck; even so to acquire a human body requires considerable merit; while it is out of the ordinary for human beings to be endowed with both virtuous tendencies and sharp intellect.

53-60. "Observe, O Brahmin, that the mobile creation is a very small fraction of the immobile and that human beings form but a small fraction of the mobile, while most human beings are little more than animals, being ignorant of good and bad, and of right and wrong. Of sensible people, the best part runs after the pleasures of life seeking to fulfil their desire. A few learned people are stained with the longing for heaven after death. Of the remaining few, most of them have their intellects bedimmed by Maya and cannot comprehend the oneness of all (the Creator and creation). How can these poor folk, held in the grip of Maya, extend their weak sight to the sublime Truth of Oneness? People blinded by Maya cannot see this truth. Even when some people rise so high in the scale as to understand the theory, misfortune prevents their being convinced of it (for their desires sway them to and fro with force greater than the acquired, puny, theoretical knowledge, which if strictly followed should put an end to such desires, which nourish on the denial of oneness.) They try to justify their practical actions by fallacious arguments which are simply a waste of time.

"Inscrutable are the ways of Maya which denies the highest Realization to them, it is as if they threw away the live gem in their hands thinking it to be a mere pebble.

61. "Only those transcend Maya with whose devotion the Goddess of the Self is pleased; such can discern well and happily.

62. "Being by the grace of God endowed with proper discernment and right-earnestness, they become established in transcendental Oneness and become absorbed.
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The Toltec World / Puma Punku
« Last post by Yeshu on August 16, 2021, 12:30:57 PM »
93
Poems / Re: From the Avesta
« Last post by Yeshu on August 16, 2021, 11:41:37 AM »
Chapter 11. PRELUDE TO THE HAOMA-OFFERING.

1. Three clean creatures (full of blessings) curse betimes while yet invoking, the cow, the horse, and then Haoma. The cow cries to her driver thus: Childless be thou, shorn of offspring evil-famed, and slander-followed, who foddered fairly dost not use me, but fattenest me for wife or children, and for thy niggard selfish meal.

2. The horse cries to his rider thus: Be not spanner of the racers; stretch no coursers to full-speed; do not stride across the fleetest, thou, who dost not pray me swiftness in the meeting thick with numbers, in the circuit thronged with men.

3. Haoma speaks his drinker thus: Childless be thou, shorn of offspring, evil-famed, and slander-followed, who holdest me from full outpouring, as a robber, skulls in-crushing. No head-smiter am I ever, holy Haoma, far from death.

4. Forth my father gave an offering, tongue and left eye chose Ahura, set apart for Haoma's meal.

5. Who this offering would deny me, eats himself, or prays it from me, this which Mazda gave to bless me, tongue with left eye (as my portion).

6. In his house is born no fire-priest, warrior never in chariot standing, never more the thrifty tiller. In his home be born Dahakas, Murakas of evil practice, doing deeds of double nature.

7. Quick, cut off then Haoma's portion, gift of flesh for doughty Haoma! Heed lest Haoma bind thee fettered, as he bound the fell Turanian Frangrasyan (the murderous robber) fast in iron close-surrounded in the mid-third of this earth!

8. Thereupon spake Zarathushtra: Praise to Haoma made by Mazda, good is Haoma Mazda-made.

9. Who to us is one hereupon to thee (becomes) two, to be made to three, for the five-making of the four, for the seven-making of the sixth, who are your nine in the decade, who serve you and with zeal.

10. To thee, O holy Haoma! bearer of the ritual sanctity, I offer this my person which is seen (by all to be) mature, (and fit for gift); to Haoma the effective do I offer it, and to the sacred exhilaration which he bestows; and do thou grant to me (for this), O holy Haoma! thou that drivest death afar, (Heaven) the best world of the saints, shining, all brilliant.

11. (The Ashem Vohu,)

12-15. May'st Thou rule at Thy will, O Lord...

16. I confess myself a Mazdayasnian of Zarathushtra's order.

17. I celebrate my praises for good thoughts, good words, and good deeds for my thoughts, my speeches, and (my) actions. With chanting praises I present all good thoughts, good words, and good deeds, and with rejection I repudiate all evil thoughts, and words, and deeds.

18. Here I give to you, O ye Bountiful Immortals! sacrifice and homage with the mind, with words, deeds, and my entire person; yea, (I offer) to you the flesh of my very body (as your own). And I praise Righteousness. A blessing is Righteousness (called) the Best.
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Latest / Re: News and Current Events
« Last post by Yeshu on August 16, 2021, 11:10:57 AM »
https://www.discovermagazine.com/the-sciences/the-star-of-bethlehem-can-science-explain-what-it-really-was

On December 21, 2020, Jupiter and Saturn will come together in a “Great Conjunction” unlike any seen in nearly 800 years. The two planets will appear so close together in Earth’s night sky on winter solstice that they’ll almost look like a single object.

That’s prompted some to dub the sight a "Christmas Star," and others to wonder about a similar sounding celestial event that coincided with the biblical first Christmas: the Star of Bethlehem. But did such a cosmic sight ever really exist? And if so, what does astronomical science tell us about what could have caused it?

When you rewind the motion of the planets — something that’s easy to do with observing software these days — you can see that several interesting conjunctions played out in the years around the life of Jesus. (A planetary conjunction happens when two planets make a close approach to each other in Earth’s night sky. The two objects aren’t actually near each other, though, they just look that way from our vantage point.)

In the year 7 B.C., Jupiter and Saturn had three conjunctions in the same constellation, Pisces.
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Latest / The 105-Year Age of Seth and The Mayan 104-Year Venus Round
« Last post by Yeshu on August 16, 2021, 11:06:55 AM »


The strongest pillar connecting the Mayan Calendar system to the aforementioned Antediluvian Calendar is the transit pathway and surviving mythology surrounding the planet Venus.  Repetitive legends and astronomical principles were in place that associate five helical risings of Venus every 8-years in the Sun Kingdoms’ religion with motions of Sirius.  The Dresden Codex Venus Table furnishes critical planetary facts regarding Venus.  Five pages of the Dresden Codex record heliacal risings for the planet Venus.  The famous Aztec mythological figurehead, Quetzalcoatl resurrects to assume his rightful place as the supreme deity.  He was the Feathered Serpent that revived the dried bones of the old dead by sprinkling his blood on them.  Quetzalcoatl or Venus was the morning star god of vegetation and fertility.  Life, light and visibility oppose death, darkness and invisibility below the horizon.

Ancient observers noticed the relative positions of Earth, Venus and the Sun recur according to a schedule.  Venus orbits the sun 13 times in 8 years during the period in which the earth orbits the sun 8 times.  Venus passes between the earth and the sun 5 times in 8 years.  Venus, in astronomical terms, completes five synodic periods in 8 years or 5 complete evening and morning star circuits.  The synodic interval is the time between two successive conjunctions of a planet (Venus) with the sun.  Each synodic period lasts about 1.6 Earth years or 584-days.  The Sun Kingdom’s Calendars meticulously track five Venus cycles of 584-days each over 8-Haab-solar-year multiples of 365 days.  The true orbit of Venus around the sun is 225-days and should not be confused with Venus’ heliacal rising and observable behavior.

The ancient Greek term, octaeteris means the period of 8-solar-years for Venus after which the next lunar phase occurs on the same day of the year.  An octaeteris consists of about 2,920-days that equal 8-solar-years having 365-days each (Eqn. 1).  Five Venusian visibility cycles or synodic periods synchronize with 13 revolutions around the sun.  An Egyptian 1,460-day-and-year single term of Sirius measures exactly half of the matched 2,920-day-and-year single term discovered for five synodic periods of Venus.  Eight 365-day-solar-years equal five Venus synodic periods of 584-days each.  Sirius and Venus have meshed heliacal risings known to ancient astronomers.  Leap day calculations impart greater precision.  The 2:1 ratio proportionally compares 2,922-days in Venus’ 8-solar-year Greek octaeteris with the accurate 1,461-day leap cycle for Osiris.

The 104-Year Venus Round is the nucleus of the Mayan Calendar.  Two 52-year Calendar Rounds include 13 different octaeteris 8-solar-year periods that multiply to get the 104-Year Venus Round (Eqn. 2).  The Aztec god Quetzalcoatl is Kukulkan in Maya land.  The Dresden Codex Venus Table depends on two 52-year Calendar Rounds having 52-Haab-solar years of 365 days each.  Each table completes its total interval of 104-Haab-solar-years for 37,960-days (Eqn. 3).  Two turns of the Venus Table are equivalent to one 208-year cycle with four different 52-year Calendar Rounds.

The Antediluvian Calendar measures time according to archaic use of the 364-day-Ethiopic-year.  The final day-and-year single term in Seth’s 105-year primary age arises due to numerically matching 364-days and 364-years in a single term.  The 364-day-and-year single term was a function of nighttime, lunar-side and starlight calendar operations.  Sun Kingdoms’ Calendars of the Americas exhibit similar practices according to the 104-year Venus Round.  The Antediluvian Calendar cultivated spirituality of the planetary and star deities found woven into the oldest Mesopotamian cultures.


Genesis 5:6
"And Seth lived an hundred and five years, and begat Enoch:"
The ancient Judaic calendar escalates a Mayan 104-year Venus Round to accomplish Seth’s primary 105-year Venus Round age.  Cascaded operations of a 364-day-Ethiopic-year reflect numerically matching 1-day with 1-year in order to increment the annual count.  Seth’s 105-year Venus Round multiplies by a 364-day-Ethiopic-year to get 38,220-days (Eqn. 4)  The days following a 360-day middle type of year, that was between 355-day-lunar-years and 365-day-solar-years, were isolated separately and “not counted in the regular computation of the year" according to Enoch.  Mayan 360-day-Tun-years demonstrate identical treatment.  Five extra Wayeb, nameless days in the Mayan Calendar compare with 5-epagomenal-days in the Egyptian Calendar.  Subtracting 37,960-days from 38,220-days answers one Mayan 260-day-Tzolken-sacred-year (Eqn 4).  Mesopotamian Judaic versions of the Antediluvian Calendar substitute two 50-year Jubilee Cycles in place of two Mayan 52-year Calendar Rounds.

The 260-day-tzolken-year, 365-day-Haab-year and 104-year Venus Round all synchronize at the end of every 104-Haab-solar-years.  The Venus Round of Tzolken, Haab and Venus cycle is complete when the intervals synchronize on the senior emergence day-sign, the Sacred Day of Venus, 1 Ahau.  The beginning of the Long Count, or the 5200-Tun-year Great Cycle, was over 3000-years ago.  Regulus, which is one of four Archangel Stars, announces the 104-year Venus Round.  The 104-year Venus Round equals two 52-year Calendar Rounds.

The traditional interpretation establishes that a 104-year Venus Round multiplies by a 365-day-Haab-solar-year to attain 37,960-days in the Venus Round.  Mesopotamian cultures altered these figures slightly.  Seth in Egyptian mythology is a male god similar to the Old Testament Baals.  The Biblical Astarte or Astaroth is the female fertility consort to the Babylonian Baal.  Standing stones symbolized Baal or Bel, and his alias names: Baalat, Molech or Marduk.  A bull frequently represents Baal/Seth..  Ishtar is the proper Babylonian name for the Canaanite goddess Astarte, Asherah, or Astaroth.  Ishtar was associated with the planet Venus as the bright morning star.  Her Sumerian name is Inanna.  Later the Greeks would caller her Aphrodite and the Romans by the common name of today, Venus.  She equates with the Greek Europa and Isis, the female fertility goddess and consort to Osirus in Egyptian mythology.

Planet Venus was the bright morning star throughout the ancient world.  In Mesoamerica, Venus was a powerful male deity.  Kukulkan or Quetzalcoatl dominated the Mayan pantheon.  Mesopotamian religion, through all stages and phases, usually worshipped planet Venus in the feminine gender.  Lunar relationships between 19-year or 20-year lunar/solar cycles likely shifted patronage of the archetypal figure from masculine to feminine.  Transference to the female goddess occurs for couples supplanting the godhead or vise versa.  Ishtar/Inanna shared the Baal time control over 105-days of solar-side time split for any 20-year lunar/solar cycle.  Hence, 105-years or solar-side time split followed suit for any 400-year-Baktun-cycle.  The 104-year Venus Cycle naturally substantiates 105-years of solar-side time split when we engage the resurrection story.  Ishtar/Baal, Isis/Seth and the other examples are contingent upon the heliacal risings of Venus.  The Babylonians knew the path of Venus by 1,600 B.C.E. and the African Maasai people refer to Venus as the disappearing star, Kileken.  Venus translates as the Light Bearer from Latin Lucifer or heosphoros from Greek as the morning star (Isaiah 14:12).

Resurrection allowed celestial deities to have immortal distinction.  The gods Sirius and Quetzalcoatl were thought to die when they disappeared from naked eye view.  Egyptian Sun god Ra died at sundown.  Ra returned to the living as a child, growing brighter and stronger as the day progresses.  The story of Sirius, the “Dog Star" in Canis Major follows suit with 70-days of invisibility every year prior to returning.  The annual heliacal rising coincided with the Nile River overflowing.

Sin was the moon-god in Sumer, Babylonia and Assyria.  Religious lore dating since 2,800 B.C.E. mentions the lunar deity in Mesopotamia before the time of Abraham.  Astral theology associates the moon and planetary female goddess Ishtar with Venus.  Governing authorities used cylinder seals with Ishtar depicted.  Official documents bore the stamp by rolling the cylinder seal over a soft clay tablet.  Assyrian and Babylonian myths portray Ishtar/Iananna descending into Hades.  She removes clothing and jewelry as she passes through seven gates until entirely naked.  She exchanges places with her counterpart lover god to rejoin the living.

The wide array of pan-Babylonian history has accepted inferences to the early scriptures in Genesis.  Our goal is to highlight traces that provide relevant insight about biblical calendar times, whether based in polytheism, on written tablets or authentic interpretations.  Comparing mythical tales regarding astrology with hard scientific facts learned from modern astronomy enables better understanding of early culture.  Sacred calendar wisdom includes flamboyant access to supernatural channels through magical numbers and descriptions.  We have to do our very best to see things from the ancient perspective.

Equations:

Greek Octaeteris Cycle
1. 8-Haab-solar-years x 365-day-solar-years = 2,920-days in 5-Venus synodic periods

104-year Venus Round
2. 8-Haab-solar-years x 13 Greek Octaeteris Cycles = 104-year Mayan Venus Round

Primary 104-year Venus Round age of Seth
3. 105-Haab-solar-year x 365-day-Haab-solar-year = 37,960-days in Primary 104-year Venus Round age of Seth

Primary 105-year Venus Round age of Seth
4. 105-Ethiopic-years x 364-day-Ethiopic-years = 38,220-days in Primary 105-year Venus Round age of Seth
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Videos, Music, Poems, General discussions / Massive Attack - Risingson
« Last post by Yeshu on August 06, 2021, 02:58:56 PM »
97
Poems / From the Avesta
« Last post by Yeshu on August 06, 2021, 09:33:26 AM »
Chapter 9.  THE HOM YASHT

1. At the hour of Havani, Haoma came to Zarathushtra, as he served the (sacred) Fire, and sanctified (its flame), while he sang aloud the Gathas. And Zarathushtra asked him: Who art thou, O honorable one! who art of all the incarnate world the most beautiful in Thine own body of those whom I have, seen, (thou) glorious [immortal]?

2. Thereupon gave Haoma answer, the holy one who driveth death afar: I am, O Zarathushtra Haoma, the holy and driving death afar; pray to me, O Spitama, prepare me for the taste. Praise me so that also the other Saoshyants may praise me

3. Thereupon spake Zarathushtra: Unto Haoma be the praise. What man, O Haoma! first prepared thee for the corporeal world? What blessing was offered him? what gain did he acquire?

4. Thereupon did Haoma answer me, he the holy one, and driving death afar: Vivanghvant was the first of men who prepared me for the incarnate world. This blessing was offered him; this gain did he acquire, that to him was born a son who was Yima, called the brilliant, (he of the many flocks, the most glorious of those yet born, the sunlike-one of men), that he made from his authority both herds and people free from dying, both plants and waters free from drought, and men could eat unending food.

5. In the reign of brave Yima was there neither cold nor heat, there was neither age nor death, nor envy demon-made. Like teenagers walked the two forth, son and father, in their stature and their form, so long as Yima, son of Vivanghvant ruled, he of the many herds!

6. Who was the second man, O Haoma! who prepared thee for the corporeal world? What blessing was offered him? what gain did he acquire?

7. Thereupon gave Haoma answer, he the holy one, and driving death afar: Athwya was the second who prepared-me for the corporeal world. This blessing was given him, this gain did he acquire, that to him a son was born, Thraetaona of the mighty clan,

8. Who smote the Azhi Dragon Dahaka, three-jawed and triple-headed, six-eyed, with thousand powers, and of mighty strength, a lie-demon [druj] of the Daevas, evil for our settlements, and wicked, whom the evil spirit Angra Mainyu made as the most mighty Druj, and for the murder of (our) settlements, and to slay the (homes) of Asha!

9. Who was the third man, O Haoma! who prepared thee for the corporeal world? What blessing was given him? what gain did he acquire?

10. Thereupon gave Haoma answer, the holy one, and driving death afar: Thrita, [the most helpful of the Samids], was the third man who prepared me for the corporeal world. This award was given him, this gain did he acquire, that to him two son were born, Urvakhshaya and Keresaspa, the one a judge confirming order, the other a youth of great ascendant, curly-haired, bludgeon-bearing.

11. He who smote the horny dragon swallowing men, and swallowing horses, poisonous, and green of color over which, as thick as thumbs are, greenish poison flowed aside, on whose back once Keresaspa cooked his meat in iron caldron at the noonday meal; and the deadly, scorched, upstarted, and springing off, dashed out the water as it boiled. Headlong fled affrighted manly-minded Keresaspa.

12. Who was the fourth man who prepared thee, O Haoma! for the corporeal world? What blessedness was given him? what gain did he acquire?

13. Thereupon gave Haoma answer, he the holy, and driving death afar: Pourushaspa was the fourth man who prepared me for the corporeal world. This blessedness was given him, this gain did he acquire, that thou, O Zarathushtra! wast born to him, the just, in Pourushaspa's house, the Daeva's foe, the friend of Mazda's lore,

14. famed in Airyana Vaejah; and thou, O Zarathushtra! didst recite the first the Ahuna-vairya, four times intoning it, and with verses kept apart [each time with louder and still louder voice].

15. And thou didst cause, O Zarathushtra! all the demon-gods to vanish in the ground who aforetime flew about this earth in human shape (and power. This hast thou done), thou who hast been the strongest, and the staunchest, the most active, and the swiftest, and (in every deed) the most victorious in the two spirits' world.

16. Thereupon spake Zarathushtra: Praise to Haoma. Good is Haoma, and the well-endowed, exact and righteous in its nature, and good inherently, and healing, beautiful of form, and good in deed, and most successful in its working, golden-hued, with bending sprouts. As it is the best for drinking, so (through its sacred stimulus) is it the most nutritious for the soul.

17. I make my claim on thee, O yellow one! for inspiration. I make my claim on thee for strength; I make my claim on thee for victory; I make my claim on thee for health and healing (when healing is my need); I make my claim on thee for progress and increased prosperity, and vigor of the entire frame, and for understanding, of each adorning kind, and for this, that I may have free course among our settlements, having power where I will, overwhelming angry malice, and a conqueror of lies.

18. Yea, I make my claim on thee that I may overwhelm the angry hate of haters, of the Daevas and of mortals, of the sorcerers and sirens, of the tyrants, and the Kavis, of the Karpans, murderous bipeds, of the sanctity-destroyers, the profane apostate bipeds, of the wolves four-footed monsters, of the invading host, wide-fronted, which with stratagems advance.

19. This first blessing I beseech of thee, O Haoma, thou that drivest death afar! I beseech of thee for (heaven), the best life of the saints, the radiant, all-glorious.
This second blessing I beseech of thee, O Haoma, thou that drivest death afar! this body's health (before that blest life is attained).
This third blessing I beseech of thee, O Haoma, thou that drivest death afar! the long vitality of life.

20. This fourth blessing I beseech of thee, O Haoma, thou that drivest death afar! that I may stand forth on this earth with desires gained, and powerful, receiving satisfaction, overwhelming the assaults of hate, and conquering the lie.
This fifth blessing, O Haoma, I beseech of thee, thou that drivest death afar! that I may stand victorious on earth, conquering in battles, overwhelming the assaults of hate, and conquering the lie.

21. This sixth blessing I ask of thee, O Haoma, thou that drivest death afar! that we may get good warning of the thief, good warning of the murderer, see first the bludgeon-bearer, get first sight of the wolf. May no one whichsoever get first the sight of us. In the strife with each may we be they who get the first alarm!

22. Haoma grants to racers who would run a course with span both speed and bottom (in their horses). Haoma grants to women come to bed with child a brilliant offspring and a righteous line.
Haoma grants to those (how many!) who have long sat searching books, more knowledge and more wisdom.

23. Haoma grants to those long maidens, who sit at home unwed, good husbands, and that as soon as asked, he Haoma, the well-minded.

24. Haoma lowered Keresani, dethroned him from his throne, for he grew so fond of power, that he treacherously said: No priest behind (and watching) shall walk the lands for me, as a counselor to prosper them, he would rob everything of progress, he would crush the growth of all!

25. Hail to thee, O Haoma, who hast power as thou wilt, and by thine inborn strength! Hail to thee, thou art well-versed in many sayings, and true and holy words. Hail to thee for thou dost ask no wily questions, but questionest direct.

26. Forth hath Mazda borne to thee, the star-bespangled girdle, the spirit-made, the ancient one, the Mazdayasnian Faith.
So with this thou art begirt on the summits of the mountains, for the spreading of the precepts, and the headings of the Mathra, (and to help the Mathra's teacher),

27. O Haoma, thou house-lord, and thou clan-lord, thou tribe-lord, and chieftain of the land, and thou successful learned teacher, for aggressive strength I speak to thee, for that which smites with victory, and for my body's saving, and for manifold delight!

28. Bear off from us the torment and the malice of the hateful. Divert the angry foe's intent!
What man soever in this house is violent and wicked, what man soever in this village, or this tribe, or province, seize thou away the fleetness from his feet; throw thou a veil of darkness o'er his mind; make thou his intellect (at once) a wreck!

29. Let not the man who harms us, mind or body, have power to go forth on both his legs, or hold with both his hands, or see with both his eyes, not the land (beneath his feet), or the herd before his face.

30. At the aroused and fearful Dragon, green, and belching forth his poison, for the righteous saint that perishes, yellow Haoma, hurl thy mace!
At the (murderous) bludgeon-bearer, committing deeds unheard of, blood-thirsty, (drunk) with fury, yellow Haoma, hurl thy mace!

31. Against the wicked human tyrant, hurling weapons at the head, for the righteous saint that perishes, yellow Haoma, hurl thy mace!
Against the righteousness-disturber, the unholy life-destroyer, thoughts and words of our religion well-delivering, yet in actions never reaching, for the righteous saint that perishes, yellow Haoma, hurl thy mace!

32. Against the body of the harlot, with her magic minds o'erthrowing with (intoxicating) pleasures, to the lusts her person offering, whose mind as vapor wavers as it flies before the wind, for the righteous saint that perishes, yellow Haoma, hurl thy mace!
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Poems / Re: From the Rig Veda
« Last post by Yeshu on August 06, 2021, 09:32:04 AM »
1st Mandala, Hymn 77

1. How shall we pay oblation unto Agni? What hymn, Godloved, is said to him refulgent?
     Who, deathless, true to Law, amid men a herald, bringeth the Gods as best of sacrificers?

2. Bring him with reverence hither, most propitious in sacrifices, true to Law, the herald;
     For Agni, when he seeks the Gods for mortals, knows them full well and worships them in spirit.

3. For he is mental power, a man, and perfect; he is the bringer, friend-like, of the wondrous.
     The pious Aryan tribes at sacrifices address them first to him who doeth marvels.

4. May Agni, foe-destroyer, manliest Hero, accept with love our hymns and our devotion.
     So may the liberal lords whose strength is strongest, urged by their riches, stir our thoughts with vigour.

5. Thus Agni Jatavedas, true to Order, hath by the priestly Gautamas been lauded.
     May he augment in them splendour and vigour: observant, as he lists, he gathers increase.
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Poems / Re: From the Rig Veda
« Last post by Yeshu on August 04, 2021, 04:14:45 PM »
1st Mandala, Hymn 43

1. What shall we sing to Rudra, strong, most bounteous, excellently wise,
     That shall be dearest to his heart?

2. That Aditi may grant the grace of Rudra to our folk, our kine,
     Our cattle and our progeny;

3. That Mitra and that Varuna, that Rudra may remember us,
     Yea, all the Gods with one accord.

4. To Rudra Lord of sacrifice, of hymns and balmy medicines,
     We pray for joy and health and strength.

5. He shines in splendour like the Sun, refulgent as bright gold is he,
     The good, the best among the Gods.

6. May he grant health into our steeds, wellbeing to our rams and ewes,
     To men, to women, and to kine.

7. O Soma, set thou upon us the glory of a hundred men,
     The great renown of mighty chiefs.

8. Let not malignities, nor those who trouble Soma, hinder us.
     Indu, give us a share of strength.

9. Soma! head, central point, love these; Soma! know these as serving thee,
     Children of thee Immortal, at the highest place of holy law.
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Videos, Music, Poems, General discussions / Heart - Barracuda
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