Psychic and Healer.
Light

Recent Posts

Pages: 1 [2] 3 4 ... 10
11
The Toltec World / "Recall when Moses said to his servant ..." - The Quran, Ch. 18
« Last post by Yeshu on June 19, 2024, 09:29:47 PM »
60. Recall when Moses said to his servant, “I will not give up until I reach the junction of the two rivers, even if it takes me years.”

61. Then, when they reached the junction between them, they forgot about their fish. It found its way into the river, slipping away.

62. When they went further, he said to his servant, “Bring us our lunch; we were exposed in our travel to much fatigue.”

63. He said, “Do you remember when we rested by the rock? I forgot about the fish. It was only the devil who made me forget it. And so it found its way to the river, amazingly.”

64. He said, “This is what we were seeking.” And so they turned back retracing their steps.

65. Then they came upon a servant of Ours, whom We had blessed with mercy from Us, and had taught him knowledge from Our Own.

66. Moses said to him, “May I follow you, so that you may teach me some of the guidance you were taught?”

67. He said, “You will not be able to endure with me.

68. And how will you endure what you have no knowledge of?”

69. He said, “You will find me, God willing, patient; and I will not disobey you in any order of yours.”

70. He said, “If you follow me, do not ask me about anything, until I myself make mention of it to you.”

71. So they set out. Until, when they had boarded the boat, he holed it. He said, “Did you hole it, to drown its passengers? You have done something awful.”

72. He said, “Did I not tell you that you will not be able to endure with me?”

73. He said, “Do not rebuke me for forgetting, and do not make my course difficult for me.”

74. Then they set out. Until, when they encountered a boy, he killed him. He said, “Did you kill a pure soul, who killed no one? You have done something terrible.”

75. He said, “Did I not tell you that you will not be able to endure with me?”

76. He said, “If I ask you about anything after this, then do not keep company with me. You have received excuses from me.”

77. So they set out. Until, when they reached the people of a town, they asked them for food, but they refused to offer them hospitality. There they found a wall about to collapse, and he repaired it. He said, “If you wanted, you could have obtained a payment for it.”

78. He said, “This is the parting between you and me. I will tell you the interpretation of what you were unable to endure.

79. As for the boat, it belonged to paupers working at sea. I wanted to damage it because there was a king coming after them seizing every boat by force.

80. As for the boy, his parents were believers, and we feared he would overwhelm them with oppression and disbelief.

81. So we wanted their Lord to replace him with someone better in purity, and closer to mercy.

82. And as for the wall, it belonged to two orphaned boys in the city. Beneath it was a treasure that belonged to them. Their father was a righteous man. Your Lord wanted them to reach their maturity, and then extract their treasure—as a mercy from your Lord. I did not do it of my own accord. This is the interpretation of what you were unable to endure.”
14
10 Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.

11 And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?

12 And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.

13 And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?

14 And God said unto Moses, I Am That I Am: and he said, Thus shalt thou say unto the children of Israel, I Am hath sent me unto you.

15 And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, the Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.

16 Go, and gather the elders of Israel together, and say unto them, The Lord God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt:

17 And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey.

 . . .


Ch. 33

1 And the Lord said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:

2 And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:

3 Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way.

4 And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.

5 For the Lord had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.

6 And the children of Israel stripped themselves of their ornaments by the mount Horeb.

7 And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the Lord went out unto the tabernacle of the congregation, which was without the camp.

8 And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle.

9 And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the Lord talked with Moses.

10 And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door.

11 And the Lord spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.

12 And Moses said unto the Lord, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight.

13 Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people.

14 And he said, My presence shall go with thee, and I will give thee rest.

15 And he said unto him, If thy presence go not with me, carry us not up hence.

16 For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.

17 And the Lord said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.

18 And he said, I beseech thee, shew me thy glory.

19 And he said, I will make all my goodness pass before thee, and I will proclaim the name of the Lord before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.

20 And he said, Thou canst not see my face: for there shall no man see me, and live.

21 And the Lord said, Behold, there is a place by me, and thou shalt stand upon a rock:

22 And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by:

23 And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.


Ch. 34
1 And the Lord said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest.

2 And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount.

3 And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.

4 And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the Lord had commanded him, and took in his hand the two tables of stone.

5 And the Lord descended in the cloud, and stood with him there, and proclaimed the name of the Lord.

6 And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth,

7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.

8 And Moses made haste, and bowed his head toward the earth, and worshipped.

9 And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.

10 And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the Lord: for it is a terrible thing that I will do with thee.

11 Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.

12 Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:

13 But ye shall destroy their altars, break their images, and cut down their groves:

14 For thou shalt worship no other god: for the Lord, whose name is Jealous, is a jealous God:

15 Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice;

16 And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.

17 Thou shalt make thee no molten gods.


18 The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, in the time of the month Abib: for in the month Abib thou camest out from Egypt.

19 All that openeth the matrix is mine; and every firstling among thy cattle, whether ox or sheep, that is male.

20 But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem him not, then shalt thou break his neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before me empty.

21 Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest.

22 And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year's end.

23 Thrice in the year shall all your menchildren appear before the Lord God, the God of Israel.

24 For I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the Lord thy God thrice in the year.

25 Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left unto the morning.

26 The first of the firstfruits of thy land thou shalt bring unto the house of the Lord thy God. Thou shalt not seethe a kid in his mother's milk.

27 And the Lord said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.

28 And he was there with the Lord forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.

29 And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him.

30 And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.

31 And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them.

32 And afterward all the children of Israel came nigh: and he gave them in commandment all that the Lord had spoken with him in mount Sinai.

33 And till Moses had done speaking with them, he put a vail on his face.

34 But when Moses went in before the Lord to speak with him, he took the vail off, until he came out. And he came out, and spake unto the children of Israel that which he was commanded.

35 And the children of Israel saw the face of Moses, that the skin of Moses' face shone: and Moses put the vail upon his face again, until he went in to speak with him.

- Book of Exodus
16
Latest / Re: "Power is something a warrior deals with." - Castaneda
« Last post by Yeshu on June 17, 2024, 11:06:41 AM »
“Power is something a warrior deals with. At first it’s an incredible, far-fetched affair; it is hard to even think about it. Then power becomes a serious matter; one may not have it, or one may not even fully realize that it exists, yet one knows that something is there, something which was not noticeable before. Next power is manifested as something uncontrollable that comes to oneself. It is not possible for me to say how it comes or what it really is. It is nothing and yet it makes marvels appear before your very eyes. And finally power is something in oneself, something that controls one’s acts and yet obeys one’s command.”

- C. C.

18
Introductions / Re: and even more "lowbrow sci-fi"
« Last post by Yeshu on June 11, 2024, 09:08:33 PM »









19
Introductions / How to "Snavel"
« Last post by Yeshu on June 09, 2024, 09:20:27 AM »
20
Quote
1. THIS is the ancient and accepted pathway by which all Gods have come into existence.
     Hereby could one be born though waxen mighty. Let him not, otherwise, destroy his Mother.
2. Not this way go I forth: hard is the passage. Forth from the side obliquely will I issue.
     Much that is yet undone must I accomplish; one must I combat and the other question.
3. He bent his eye upon the dying Mother: My word I now withdraw. That way I follow.
     In Tvastar's dwelling Indra drank the Soma, a hundredworth of juice pressed from the mortar.
4. What strange act shall he do, he whom his Mother bore for a thousand months and many autumns?
     No peer hath he among those born already, nor among those who shall be born hereafter.
5. Deeming him a reproach, his mother hid him, Indra, endowed with all heroic valour.
     Then up he sprang himself, assumed his vesture, and filled, as soon as born, the earth and heaven.
6. With lively motion onward flow these waters, the Holy Ones, shouting, as 'twere, together.
     Ask them to. tell thee what the floods are saying, what girdling rock the waters burst asunder.
7. Are they addressing him with words of welcome? Will the floods take on them the shame of Indra?
     With his great thunderbolt my Son hath slaughtered Vrtra, and set these rivers free to wander.
8. I cast thee from me, mine,-thy youthful mother: thee, mine own offspring, Kusava hath swallowed.
     To him, mine infant, were the waters gracious. Indra, my Son, rose up in conquering vigour.
9. Thou art mine own, O Maghavan, whom Vyamsa struck to the ground and smote thy jaws in pieces.
     But, smitten through, the mastery thou wonnest, and with thy bolt the Dasa's head thou crushedst.
10. The Heifer hath brought forth the Strong, the Mighty, the unconquerable Bull, the furious Indra.
     The Mother left her unlicked Calf to wander, seeking himself, the path that he would follow.
11. Then to her mighty Child the Mother turned her, saying, My son, these Deities forsake thee.
     Then Indra said, about to slaughter Vrtra, O my friend Vishnu, stride full boldly forward.
12. Who was he then who made thy Mother widow? Who sought to stay thee lying still or moving?
     What God, when by the foot thy Sire thou tookest and slewest, was at hand to give thee comfort?
13. In deep distress I cooked a dog's intestines. Among the Gods I found not one to comfort.
     My consort I beheld in degradation. The Falcon then brought me the pleasant Soma.


(dogs with a lamp)

Hymn 18 of Mandala IV of the Rig Veda appears to be an allegorical account of the end of the last ice age. It is recounted as a story of the birth of Indra and his slaying the dragon Vrtra immediately upon his birth and echoes of this story are found throughout the Rig Veda. But Hymn 18 in particular, is entirely dedicated to this account.

I present the hymn with the order of verses changed to reflect the sequence of events.

4 What strange act shall he do, he whom his Mother bore for a thousand months and many autumns?
No peer hath he among those born already, nor among those who shall be born hereafter.
5 Deeming him a reproach, his mother hid him, Indra, endowed with all heroic valour.
Then up he sprang himself, assumed his vesture, and filled, as soon as born, the earth and heaven.

The greatest god of the ancient world is about to be born. A god, without peer among those born already or among those who shall be born hereafter. Vrtra, the dragon, had imprisioned all the waters in the world. None of the gods, could free the waters and had given up this task as a lost cause. Only a cataclysmic event could achieve what even the gods could not. It needed the arrival of a god more powerful than any that existed or would come later – it needed the arrival of Indra.

8 I cast thee from me, mine,-thy youthful mother: thee, mine own offspring, Kusava hath swallowed.
To him, mine infant, were the waters gracious. Indra, my Son, rose up in conquering vigour.

The goddess Earth, who bore him for a thousand months and many autumns, hid him, for reasons not known, deeming him a reproach . She passed his embryo, and it was swallowed by Kushava (a river?) in whose womb it developed favorably, since “the waters were gracious to the child”.

1. THIS is the ancient and accepted pathway by which all Gods have come into existence.
Hereby could one be born though waxen mighty. Let him not, otherwise, destroy his Mother.
2 Not this way go I forth: hard is the passage. Forth from the side obliquely will I issue.
Much that is yet undone must I accomplish; one must I combat and the other question.

Indra defied the ancient and accepted way by which all gods have come into existence. “Not this way go I forth, hard is the passage. Forth from the side obliquely will I issue”, he proclaimed, even as he lay in the womb of his mother. His time had come, and ominously he declared, “Much that is yet undone must I accomplish; one must I combat and the other question.” The god was aware of the immediate task be had to accomplish – slaying of the dragon Vrtra and releasing the waters held by him.

9 Thou art mine own, O Maghavan, whom Vyamsa struck to the ground and smote thy jaws in pieces.
But, smitten through, the mastery thou wonnest, and with thy bolt the Dasa’s head thou crushedst.
3 He bent his eye upon the dying Mother: My word I now withdraw. That way I follow.
In Tvastar’s dwelling India drank the Soma, a hundredworth of juice pressed from the mortar.
10 The Heifer hath brought forth the Strong, the Mighty, the unconquerable Bull, the furious Indra.
The Mother left her unlicked Calf to wander, seeking himself, the path that he would follow.
11 Then to her mighty Child the Mother turned her, saying, My son, these Deities forsake thee.
Then Indra said, about to slaughter Vrtra, O my friend Vrtra, stride full boldly forward.

Indra, of his own volition, insisted on being delivered the unusual way, eventually resulting in the death of Kusava. Kusava, so incapacitated, was unable to care for the newborn. Allegorically, Vamadeva the composer of this hymn, says, “The Heifer hath brought forth the Strong, the Mighty, the unconquerable Bull, the furious Indra. The Mother left her unlicked Calf to wander, seeking himself, the path that he would follow.”

7 Are they addressing him with words of welcome? Will the floods take on them the shame of Indra?
With his great thunderbolt my Son hath slaughtered Vrtra, and set these rivers free to wander.
6 With lively motion onward flow these waters, the Holy Ones, shouting, as ’twere, together.
Ask them to. tell thee what the floods are saying, what girdling rock the waters burst asunder.

Worse still, Kusava’s husband, Vyamsa, did everything he could to ensure the newborn was put to death. Vyamsa struck to the ground and smote Indra jaws in pieces. Undeterred, Indra seized a bolt and crushed Vyamsa’s head. After all, even at birth, Indra was endowed with all heroic valour. As soon as he was born, he sprang himself, assumed his vesture, and filled the earth and heaven.

Having widowed Kusava, Indra took one last look at her, even as she lay their dying and hurried towards Tvastar’s dwelling and drank an enormous amount of Soma. What was ordained had to be fulfilled and even a dying mother could not bind the god. The orphanded god, forsaken by the other gods, now turned to his only friend Visnu, “O my friend Visnu, stride full boldly forward”. Thus saying, Indra slew Vrtra, liberating the waters, which burst forth from the mountain stronghold where they had been imprisoned. With great pride, the goddess Earth exults, “With his great thunderbolt my Son hath slaughtered Vrtra, and set these rivers free to wander”. And given the single handed accomplishment of her son, then mocks the other gods, “Are they (the gods) addressing him with words of welcome? Ask them (the gods) to tell thee what the floods are saying, what girdling rock the waters burst asunder”.

This extraordinary account of events must be a record of an ancient epochal milestone in the history of humankind.

The imprisionment of waters in the world, the capture of the sun god, and long lasting nights – a recurring theme in the Rig Veda, related to the Vrtra legend, point to a period in the history of humankind similar to conditions that would have existing during an ice age.

Only a cataclysmic event would have reversered conditions. What we do know is around 13,000 years or so ago, a global meltdown resulted in the birth of several rivers and rise in sea levels the world over. The composers of the Rig Veda, linked an ancient human memory with the birth of their great god Indra. While this particular hymn, gives no clues to what the exact cause of the meltdown might have been, the association is apparent. From this hymn, we may infer that the cause is earth bound – for his mother “bore him for a thousand months and many autumns”. We are told of the gargantuan scale of the event because at its occurence it was “endowed with all heroic valour”. “Then up he sprang himself, assumed his vesture, and filled, as soon as born, the earth and heaven.”

The result of this event is the demise of Vrtra, the demon, that no other gods were able to put an end to and the release of waters the world over.


(more lamps)
Pages: 1 [2] 3 4 ... 10