To listen is so difficult. To listen means to be here, now. To listen means to be without any thought. To listen means to be alert and aware. If these conditions are fulfilled, only then you listen.
The mind goes on spinning a thousand and one thoughts, and the mind goes on moving — in the past, in the future. How can you listen? And whatever you listen to, it will not be right listening at all.
You will listen to something else which has not been said at all, you will go on missing that which is said — because you will not be in tune. To listen well ordinarily means to listen in a deep receptivity.
When you listen, if you are arguing, judging, saying, "Yes, this is right because it fits with my ideology and this is not right because it doesn't..."
If you are conti-nuously sorting out things inside, you are listening but you are not listening well. You are listening with your past mind interfering.
It is not you judging, it is your past. You have read and heard a few things, you have been conditioned for a few things. The past wants to perpetuate itself.
It does not allow anything new; it allows only the old that fits with it. To listen rightly means to listen obediently. This word obedience is beautiful.
You will be surprised to know that the original root from which the word obedience comes is obedire — it means 'a thorough listening'. If you listen totally you will obey.
You will not need any decision on your part. Truth is self-evident. Or as the Jewish tradition says, 'to bare your ear'.
If you have really opened your ear and there is no interference and no disturbance inside, and no distraction, you have not only opened your ear, you have opened your heart. And if the seed falls into the heart, sooner or later it will become a tree.
Ear locks have to be removed. Fear of truth is the basic lock. You are afraid of the truth because you have lived in lies... for so long that all those lies are afraid, if truth comes they will all have to leave you.
The moment you come closer to truth, the mind will become disturbed. It will create much stir, raise much dust, create a cloud around you so that you cannot hear what truth is.
Buddha has said that unless you are fearless you will not attain to truth. When you bow in a church, mosque or temple, to a statue, scripture, or tradition, where is your bowing coming from?
Just watch inside — and you will find fear, fear and fear. Faith appears only on death of fear. Faith means trust. How can a fearful man trust? He is always thinking, protecting, defending.
How can he trust? To trust, you need courage. To trust, you need to take risk. To trust, you need to move into danger.
The Chinese ideogram for crisis consists of two symbols: one means danger, another means opportunity. Yes, that moment is a critical moment when you are facing danger and opportunity, both. If you don't go into danger you will miss the opportunity.
If you want opportunity you will have to go into danger. Those who know how to live dangerously, only they are religious.
