Author Topic: The Hymns of the Atharvaveda  (Read 147 times)

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The Hymns of the Atharvaveda
« on: December 17, 2007, 10:50:14 AM »
The Hymns of the Atharvaveda
Book I
tr. by Ralph T.H. Griffith
[1895-6]

HYMN IV
To the waters, for the prosperity of cattle

1  Along their paths the Mothers go, sisters of priestly
   ministrants,
   Blending their water with the mead.
2   May yonder Waters near the Sun, or those wherewith the Sun is
   joined,
   Send forth this sacrifice of ours.
3   I call the Waters, Goddesses, hitherward where our cattle
   drink:
   The streams must share the sacrifice.
4   Amrit is in the Waters, in the Waters balm.
   Yea, through our praises of the Floods, O horses, be ye fleet and
   strong, and, O ye kine, be full of strength.
Without constant complete silence meditation - samadi - we lose ourselves in the game.  MM

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Re: The Hymns of the Atharvaveda
« Reply #1 on: December 17, 2007, 10:51:41 AM »
HYMN XII
A prayer to Lightning, against fever, headache, and cough

1Born from the womb, brought forth from wind and from the
   cloud, the first red bull comes onward thundering with the
   rain.
  Our bodies may he spare who, cleaving, goes straight on; he who,
   a single force, divides himself in three.
2Bending to thee who clingest to each limb with heat, fain would
   we worship thee with offered sacrifice,
  Worship with sacrifice the bends and curves of thee who with a
   vigorous grasp hast seized on this one's limbs.
3Do thou release this man from headache, free him from cough
   which has entered into all his limbs and joints.
  May he, the child of cloud, the offspring of the wind, the whiz-
   zing lighting, strike the mountains and the trees.
4Well be it with my upper frame, well be it with my lower parts.
  With my four limbs let it be well. Let all my body be in health.
Without constant complete silence meditation - samadi - we lose ourselves in the game.  MM

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Re: The Hymns of the Atharvaveda
« Reply #2 on: December 17, 2007, 10:52:35 AM »
HYMN XIII
A prayer to Lightning, for happiness

1Homage to thee, the Lightning's flash, homage to thee, the
  Thunder's roar!
  Homage to thee, the Stone which thou hurlest against the
   undevout!
2Homage to thee, Child of the Flood whence thou collectest fer-
   vent heat!
  Be gracious to our bodies, give our children happiness and
   joy.
3Yea, homage be to thee, O Offspring of the Flood! Homage we
   pay to thee, the dart and fiery flame:
  For well we know thy secret and sublimest home, where thou as
   central point art buried in the sea.
4Thou, Arrow, which the host of Gods created, making it strong
   and mighty for the shooting,
  Be gracious, lauded thus, to our assembly. To thee, that Arrow,.
   be our homage, Goddess!
Without constant complete silence meditation - samadi - we lose ourselves in the game.  MM

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Re: The Hymns of the Atharvaveda
« Reply #3 on: December 17, 2007, 10:53:33 AM »
HYMN XX
A prayer to Soma, the Maruts, Mitra, and Varuna, for protection

1May it glide harmless by in this our sacrifice, O Soma, God!
  Maruts, be gracious unto us.
  Let not disaster, let not malison find us out; let not abominable
   guiles discover us.
2Mitra and Varuna, ye twain, turn carefully away from us
  The deadly dart that flies to-day, the missile of the wicked
   ones.
3Ward off from this side and from that, O Varuna, the deadly
   dart:
  Give us thy great protection, turn the lethal weapon far away.
4A mighty Ruler thus art thou, unconquered, vanquisher of
   foes,
  Even thou whose friend is never slain, whose friend is never over-
   come.
Without constant complete silence meditation - samadi - we lose ourselves in the game.  MM

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Re: The Hymns of the Atharvaveda
« Reply #4 on: December 17, 2007, 10:54:32 AM »
HYMN V
To the waters, for strength and power

1Ye, Waters, truly bring us bliss: so help ye us to strength and
   power p. a6
  That we may look on great delight.
2Here grant to us a share of dew, that most auspicious dew of
   yours,
  Like mothers in their longing love.
3For you we fain would go to him to whose abode ye send us
   forth,
  And, Waters, give us procreant strength.
4I pray the Floods to send us balm, those who bear rule o'er
   precious things,
  And have supreme control of men.
Without constant complete silence meditation - samadi - we lose ourselves in the game.  MM

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Re: The Hymns of the Atharvaveda
« Reply #5 on: December 17, 2007, 10:55:40 AM »
HYMN I
Glorification of the prime cause of all things

1Vena beholds That Highest which lies hidden, wherein this All
   resumes one form and fashion.
  Thence Prisni milked all life that had existence: the hosts that
   know the light with songs extolled her.
2Knowing Eternity, may the Gandharva declare to us that highest
   secret station.
  Three steps thereof lie hidden in the darkness: he who knows
   these shall be the father's father.
3He is our kinsman, father, and begetter: he knows all beings
   and all Ordinances.
  He only gave the Gods their appellations: all creatures go to
   him to ask direction.
4I have gone forth around the earth and heaven, I have approached
   the first-born Son of Order.
  He, putting voice, as 'twere, within the speaker, stands in the
   world, he, verily is Agni.
5I round the circumjacent worlds have travelled to see the far-
   extended thread of Order.
  Wherein the Gods, obtaining life eternal, have risen upward to
   one common birthplace.

(Book 2)
Without constant complete silence meditation - samadi - we lose ourselves in the game.  MM

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Re: The Hymns of the Atharvaveda
« Reply #6 on: December 17, 2007, 10:58:26 AM »
HYMN XXIX
On the means to obtain immunity from taxation in the next world

1Freedom from hate I bring to you, concord and unanimity.
  Love one another as the cow loveth the calf that she hath borne.
2One-minded with his mother let the son be loyal to his sire.
  Let the wife, calm and gentle, speak words sweet as honey to her
   lord.
3No brother hate his brother, no sister to sister be unkind.
  Unanimous, with one intent, speak ye your speech in friend-
   liness.
4That spell through which Gods sever not, nor ever bear each
   other hate,
  That spell we lay upon your home, a bond of union for the
   men.
5Intelligent, submissive, rest united, friendly and kind, bearing
   the yoke together.
  Come, speaking sweetly each one to the other. I make you one-
   intentioned and one-minded. p. a102
6Let what you drink, your share of food be common together,
   with one common bond I bid you.
  Serve Agni, gathered round him like the spokes about the
   chariot nave.
7With binding charm I make you all united, obeying one sole
   leader and one-minded.
  Even as the Gods who watch and guard the Amrit, at morn and
   eve may ye be kindly-hearted.

(Book 3)
Without constant complete silence meditation - samadi - we lose ourselves in the game.  MM

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Re: The Hymns of the Atharvaveda
« Reply #7 on: December 17, 2007, 11:02:35 AM »
HYMN VIII
Godspeed to a departing traveller

1Go forward on thy way from good to better: Brihaspati pre-
   cede thy steps and guide thee! p. a274
  Place this man here, within this earth's enclosure, afar from foes
   with all his men about him.

(Book 7)
Without constant complete silence meditation - samadi - we lose ourselves in the game.  MM

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Re: The Hymns of the Atharvaveda
« Reply #8 on: December 17, 2007, 11:03:35 AM »
HYMN XXI
A funeral stanza

1With prayer come all together to the Lord of Heaven: he is the
   peerless one, far-reaching, guest of men.
  He, God of ancient time, hath gained a recent thrall; to him
   alone is turned the path which all must tread.

(Book 7)
Without constant complete silence meditation - samadi - we lose ourselves in the game.  MM

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Re: The Hymns of the Atharvaveda
« Reply #9 on: December 17, 2007, 11:11:19 AM »
HYMN LXXIX
A hymn to the New Moon

1Night of the New-born Moon, whatever fortune the Gods who
   dwell with greatness have assigned thee,
  Therewith fulfil our sacrifice, all-baunteous! Blessed One, grant
   us wealth with manly offspring.
2I am the New Moon's Night, the good and pious are my in-
   habitants, these dwell within me.
  In me have Gods of both the spheres, and Sādhyas, with Indra
   as their chief, all met together.
3The Night hath come, the gatherer of treasures, bestowing
   strength, prosperity, and riches.
  To New Moon's Night let us present oblation: pouring out
   strength, with milk hath she come hither.
4Night of New Moon! ne'er hath been born another than thou
   embracing all these forms and natures,
  May we have what we longed for when we brought thee obla-
   tions: may we be the lords of riches.










HYMN LXXX
A hymn to the Full Moon

1Full in the front, full rearward, from the middle the Full Moon's
  Night hath conquered in the battle.
  In her: may we, dwelling with Gods and greatness, feast in the
   height of heaven, on strengthening viands. p. a306
2To him, the Full Moon's mighty Bull, we pay our solemn sacri-
   fice.
  May he bestow upon us wealth unwasting, inexhaustible.
3No one but thou, Prajāpati, none beside thee, pervading, gave
   to all these forms their being.
  Grant us our hearts' desire when we invoke thee: may we have
   store of riches in possession.
4First was the Full Moon meet for adoration among the days and
   in the nights' deep darkness.
  Into thy heaven, O Holy One, have entered those pious men
   who honour thee with worship.

(Book 7)
Without constant complete silence meditation - samadi - we lose ourselves in the game.  MM

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Re: The Hymns of the Atharvaveda
« Reply #10 on: December 17, 2007, 11:12:55 AM »
BOOK VIII
HYMN I
A charm to recover a dying man

1Homage to Death the Ender! May thy breathings, inward and
   outward, still remain within thee.
  Here stay this man united with his spirit in the Sun's realm, the
   world of life eternal!
2Bhaga hath lifted up this man, and Soma with his filaments,
  Indra and Agni, and the Gods the Maruts, raised him up to
   health.
3Here is thy spirit, here thy breath, here is thy life, here is thy
   soul:
  By a celestial utterance we raise thee from Destruction's bonds.
4Up from this place, O man, rise! sink not downward, casting
   away the bonds of Death that hold thee.
  Be not thou parted from this world, from sight of Agni and the
  Sun.
5Purely for thee breathe Wind and Mātarisvan, and let the
  Waters rain on thee their nectar.
  The Sun shall shine with healing on thy body; Death shall have
   mercy on thee: do not leave us!
6Upward must be thy way, O man, not downward: with life and
   mental vigour I endow thee.
  Ascend this car eternal, lightly rolling; then full of years shalt
   thou address the meeting.
7Let not thy soul go thither, nor be lost to us: slight not the
   living, go not where the Fathers are.
  Let all the Gods retain thee here in safety.
8Yearn not for the departed ones, for those who lead men far
   away.
  Rise up from darkness into light: come, both thy hands we
   clasp in ours.
9Let not the black dog and the brindled seize thee, two warders
   of the way sent forth by Yama.
  Come hither; do not hesitate: with mind averted stay not there. p. a323
10Forbear to tread this path, for it is awful: that path I speak of
   which thou hast not travelled.
  Enter it not, O man; this way is darkness: forward is danger,
   hitherward is safety.
11Thy guardians be the Fires within the Waters, thy guardian be
   the Fire which men enkindle.
  Thy guardian be Vaisvānara Jātavedas; let not celestial Fire with
   lightning burn thee.
12Let not the Flesh-Consumer plot against thee: depart thou far
   away from the Destroyer.
  Be Heaven and Earth and Sun and Moon thy keepers, and from
   the dart of Gods may Air protect thee.
13May Vigilance and Watchfulness protect thee, Sleepless and
  Slumberless keep guard above thee!
  Let Guardian and let Wakeful be thy warders.
14Let these be thy preservers, these thy keepers. All hail to these,
   to these be lowly worship!
15May saving Savitar, Vāyu, Indra, Dhātar restore thee to com-
   munion with the living.
  Let not thy vigour or thy breath forsake thee: we recall thy life.
16Let not the fiend with snapping jaws, nor darkness find thee:
   tongue, holy grass: how shouldst thou perish?
  May the Ādityas and the Vasus, Indra and Agni raise thee and
   to health restore thee.
17The Sky hath raised thee, and the Earth, Prajāpati hath raised
   thee up.
  The Plants and Herbs with Soma as their King have rescued
   thee from Death.
18Here let this man, O Gods, remain: let him not go to yonder
   world.
  We rescue him from Mrityu with a charm that hath a thousand
   powers.
19I have delivered thee from Death. Strength-givers smelt and
   fashion thee!
  Let not she-fiends with wild loose locks, or fearful howlers yell
   at thee.
20I have attained and captured thee: thou hast returned restored
   to youth.
  Perfect in body: so have I found all thy sight and all thy life. p. a324
21Life hath breathed on thee; light hath come: darkness hath past
   away from thee.
  Far from thee we have buried Death, buried Destruction and:
  Decline.


The same

1Seize to thyself this trust of life for ever: thine be longevity
   which nothing shortens.
  Thy spirit and thy life again I bring thee: die not, nor vanish
   into mist and darkness.
2Come to the light of living men, come hither: I draw thee to a
   life of hundred autumns.
  Loosing the bonds of Death, the curse that holds thee, I give thee
   age of very long duration.
3Thy breath have I recovered from the Wind, thy vision from the
  Sun.
  Thy mind I stablish and secure within thee: feel in thy members,.
   use thy tongue, conversing.
4I blow upon thee with the breath of bipeds and quadrupeds, as
   on a fire new-kindled.
  To thee, O Death, and to thy sight and breath have I paid
   reverence.
5Let this man live, let him not die: we raise him, we recover him.
  I make for him a healing balm. O Death, forbear to slay this
   man. p. a325
6Here for sound health I invocate a living animating plant,
  Preserving, queller of disease, victorious, full of power and
   might.
7Seize him not, but encourage and release him: here let him stay,
   though thine, in all his vigour.
  Bhava and Sarva, pity and protect him: give him full life and
   drive away misfortunes.
8Comfort him, Death, and pity him: let him arise and pass away,
  Unharmed, with all his members, hearing well, with old, may he
   through hundred years win profit with his soul.
9May the Gods' missile pass thee by. I bring thee safe from the
   mist: from death have I preserved thee.
  Far have I banished flesh-consuming Agni: I place a rampart
   for thy life's protection.
10Saving him from that misty path of thine which cannot be
   defined.
  From that descent of thine, O Death, we make for him a shield
   of prayer.
11I give thee both the acts of breath, health, lengthened life, and
   death by age.
  All Yama's messengers who roam around, sent by Vaivasvata,
  I chase away.
12Far off we drive Malignity, Destruction, Pisāchas banqueters on
   flesh, and Grāhi.
  And all the demon kind, the brood of sin, like darkness, we
   dispel.
13I win thy life from Agni, from the living everlasting Jātavedas.
  This I procure for thee, that thou, undying, mayst not suffer
   harm, that thou mayst be content, that all be well with thee.
14Gracious to thee be Heaven and Earth, bringing no grief, and
   drawing nigh!
  Pleasantly shine the Sun for thee, the Wind blow sweetly to
   thy heart!
  Let the celestial Waters full of milk flow happily for thee.
15Auspicious be the Plants to thee! I have upraised thee, borne
   thee from the lower to the upper earth:
  Let the two Sons of Aditi, the Sun and Moon, protect thee there.
16Whatever robe to cover thee or zone thou makest for thyself,
  We make it pleasant to thy frame: may it be soft and smooth
   to touch. p. a326
17When, with a very keen and cleasing razor, our hair and beards
   thou shavest as a barber,
  Smoothing our face steal not our vital forces.
18Auspicious unto thee be rice and barley, causing no painful sick-
   ness or consumption, these deliver from calamity.
19Thy food, thy drink, whate'er they be corn grown by cultivation,
   milk,
  Food eatable, uneatable, I make all poisonless for thee.
20We give thee over as a charge to Day and Night, in trust to
   both.
  Keep him for me from stingy fiends, from those who fain would
   feed on him.
21A hundred, yea, ten thousand years we give thee, ages two,
   three, four.
  May Indra, Agni, all the Gods, with willing favour look on thee.
22To Autumn we deliver thee, to Winter, Spring and Summer's
   care.
  We trust thee with auspicious years wherein the plants and herbs
   grow up.
23Death is the lord of bipeds, Death is sovran lord of quadrupeds.
  Away I bear thee from that: Death the ruler: be not thou
   afraid.
24Thou, still uninjured, shalt not die: be not afraid; thou shalt
   not die.
  Here where I am men do not die or go to lowest depths of
   gloom.
25Here verily all creatures live, the cow, the horse, the man, the
   beast,
  Here where this holy prayer is used, a rampart that protecteth
   life.
  Let it preserve thee from thy peers, from incantation, from thy
   friends.
26Live very long, be healthy, be immortal: let not the vital breath
   forsake thy body.
27One and a hundred modes of death, dangers that may be over-
   come,
  May Gods deliver thee from this when Agni, dear to all men,
   bids.
28Body of Agni prompt to save, slayer of fiends and foes art thou,
  Yea, banisher of malady, the healing balm called Pūtudru.
Without constant complete silence meditation - samadi - we lose ourselves in the game.  MM

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Re: The Hymns of the Atharvaveda
« Reply #11 on: December 17, 2007, 11:16:54 AM »
(Book 9)

HYMN VI
A glorification of hospitable reception of guests

1Whoso will know Prayer with immediate knowledge, whose mem-
   bers are the stuff, whose spine the verses:
2Whose hairs are psalms, whose heart is called the Yajus, whose
   coverlet is verily oblation—
3Verily when a host looks at his guests he looks at the place of
   sacrifice to the Gods.
4When he salutes them reverently he undergoes preparation for
   a religious ceremony: when he calls for water, he solemnly
   brings sacrificial water.
5The water that is solemnly brought at a sacrifice is this same
   water.
6The libation which they bring; the sacrificial victim dedicated
   to Agni and Soma which is tied to the post, that, verily, is
   this man.
7When they arrange dwelling-rooms they arrange the sacred
   chamber and the shed for housing the Soma cars.
8What they spread upon the floor is just Sacrificial Grass.
9With the couch that the men bring, he wins for himself the
   world of Svarga.
10The pillow-coverings that they bring are the green sticks that
   surround the sacrificial altar.
11The ointment that they bring for injunction is just clarified
   liquid butter.
12The food they bring before the general distribution represents
   the two sacrificial cakes of rice meal. p. a374
13When they call the man who prepares food they summon the
   preparer of oblation.
14The grains of rice and barley that are selected are just filaments
   of the Soma plant.
15The pestle and mortar are really the stones of the Soma press.
16The winnowing-basket is the filter, the chaff the Soma dregs,
   the water, the pressing-gear.
17Spoon, ladle, fork, stirring-prong are the wooden Soma tubs;
   the earthen cooking-pots are the mortar-shaped Soma
   vessels; this earth is just the black-antelope's skin.
18Or the host acts in this way to a Yajamāna's Brāhman: when
   he looks at the furniture and utensils he says, More here t
   yet more here.
19When he says, Bring out more, he lengthens his life thereby.
20He brings oblations: he makes the men sit down.
21As the guest of the seated company he himself offers up
   sacrifice.
22With ladle, with hand, in life, at the sacrificial post, with cry of
  Ladle! with exclamation of Vashat!
23Now these guests, as priests beloved or not beloved, bring one
   to the world of Svarga.
24He who hath this knowledge should not eat hating, should not
   eat the food of one who hates him, nor of one who is doubt-
   ful, nor of one who is undecided.
25This man whose food they eat hath all his wickedness blotted
   out.
26All that man's sin whose food they do not eat remains unblot-
   ted out.
27The man who supplies food hath always pressing stones adjusted,
   a wet Soma filter, well prepared religious rites, and mental
   power to complete the arranged sacrifice.
28The arranged sacrifice of the man who offers food is a sacrifice
   to Prajāpati.
29The man who offers food follows the steps of Prajāpati.
30The fire of the guests is the Āhavaniya, the fire in the dwelling
   is the Gārhapatya, that whereon they cook food is the South-
   ern Sacrificial Fire.
31Now that man who eats before the guest eats up the sacrifice
   and the merit of the house.
32He devours the milk and the sap: p. a375
33And the vigour and prosperity.
34And the progeny and the cattle:
35And the fame and reputation.
36The man who eats before the guest eats up the glory and the
   understanding of the house.
37The man should not eat before the guest who is a Brāhman
   versed in holy lore.
38When the guest hath eaten he should eat. This is the rule for
   the animation of the sacrifice and the preservation of its
   continuity.
39Now the sweetest portion, the produce of the cow, milk, or
   flesh, that verily he should not eat.
40The man who having this knowledge pours out milk and offers
   it wins for himself as much thereby as he gains by the perfor-
   mance of a very successful Agnishtoma sacrifice.
41The man who having this knowledge pours out clarified butter
   and offers it wins for himself thereby as much as he gains by
   the performance of a very successful Atirātra sacrifice.
42He who pours out mead and offers it wins for himself thereby
   as much as he gains by the performance of a very successful
  Sattrasadya sacrifice.
43He who having this knowledge besprinkles flesh and offers it
   wins for himself thereby as much as he gains by the perfor-
   mance of a very successful Twelve-Day sacrifice.
44The man who having this knowledge pours out water and offers
   it obtains a resting-place for the procreation of living beings
   and becomes dear to living beings, even the man who having
   this knowledge pours out water and offers it.
45For him Dawn murmurs, and Savitar sings the prelude; Brihas-
   pati chants with vigour, and Tvashtar joins in with increase;
   the Visve Devāh take up conclusion. He who hath this know-
   ledge is the abiding-place of welfare, of progeny, and of
   cattle.
46For him the rising Sun murmurs, and Early Morning sings the
   prelude; Noon chants the psalm, Afternoon joins in; the
   setting Sun takes up the conclusion. He who hath this know-
   ledge is the abiding place of welfare, of progeny, and of
   cattle.
47For him the Rain-cloud murmurs when present, sings the pre-
   lude when thundering, joins in when lightening, chants the p. a376
   psalm when raining, and takes up the conclusion when it stays
   the downpour. He who hath this knowledge is the abiding-
   place of welfare, of progeny, and of cattle.
48He looks at the guests, he utters a gentle sound; he speaks, he
   signs the prelude; he calls for water, he chants the psalm; he
   offers the residue of the sacrifice, he takes up the conclusion.
49When he summons the door-keeper he gives instruction.
50He (the door-keeper) pronounces the sacrificial formula in his
   answer to what he hears.
51When the attendants with vessels in their hands, foremost and
   hindmost, come in, they are just the priests who manage the
  Soma cups.
52Not one of them is incompetent to sacrifice.
53Or if the host, having offered food to his guest, goes up to the
   house, he virtually enters the bath of purification.
54When he distributes food he distributes priestly fees; what he
   performs he asks as favour.
55He having been invited on earth, regales, invited in that, which
   wears all various forms on earth.
56He, having been invited in air, regales, invited, in that which
   wears all various forms in air.
57He having been invited in the sky, regales, invited, in that which
   wears all various forms in the sky.
58He, having been invited among the gods, regales, invited in that
   which wears all various forms among the Gods.
59He, having been invited in the worlds, regales, invited, in that
   which wears all various forms in the worlds.
60He, having been invited hath been invited.
61He gains this world and the world yonder.
62He who hath this knowledge wins the luminous spheres.
Without constant complete silence meditation - samadi - we lose ourselves in the game.  MM

nichi

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Re: The Hymns of the Atharvaveda
« Reply #12 on: December 17, 2007, 12:11:25 PM »
Interesting stuff, J -- thanks for putting them up!

Offline Michael

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Re: The Hymns of the Atharvaveda
« Reply #13 on: December 17, 2007, 06:31:59 PM »
Quote
Let not the Flesh-Consumer plot against thee: depart thou far
   away from the Destroyer.
  Be Heaven and Earth and Sun and Moon thy keepers, and from
   the dart of Gods may Air protect thee.

these are wonderful - strangely comforting to read

Jahn

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Re: The Hymns of the Atharvaveda
« Reply #14 on: December 18, 2007, 05:17:01 AM »

The Air is my home.

 

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