Author Topic: Cheng Hsin - Peter Ralston  (Read 153 times)

Offline Nick

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Cheng Hsin - Peter Ralston
« on: March 17, 2016, 12:14:49 PM »
My Tai Chi instructor introduced me to Ralston. When I have more time I'll share more; for now, enjoy:

"From Peter With Love: "On Ability"
I would like to look at the question, "What is ability?" First, let's notice that ability is not an object. Now I know you may think this is a silly thing for me to say, but I want you to really look at how we actually hold ability.

Don't we relate to ability as if it's something that we can "have"? Certainly. Well, I propose that it's not. And that holding it as we do prevents us from demonstrating ability to a much greater degree than we do.

Before we go into "what" and "where" ability is, we should note that we might have some say in whether it shows up or not in any particular moment. If this is so we must look to see if we have decided for it to be or not from moment to moment. Since ability is not a thing and it shows up only in process, and process only shows up now, or in the present, then ability can only arise in this moment. It is then "known" by us only in the next moment, since it can be seen only as ability when we look at the historical relationship of process to accomplishment. When I say "historical" I mean before this moment, even if only an instant before. (See the "From Peter With Love" on history is a concept, to further your understanding of this.)

Therefore deciding to have ability show up in this moment must be of a different nature than most of our decidings. First, to decide such a happening, where would we look? If we can listen to the sense (of feeling-action) that tells us what appropriate action would yield accomplishment in this circumstance, then we know what must appear to produce a result. Given this, we must then lend ourselves to its appearance. So this decision is not made by a reference, but by the lending itself.

[What I have just said, is not easy to understand and impossible to presence or make real if you only read through the words. Please go over it again and stretch very deeply to understand what is being said, then experience what is being said in reality.]

Once you "decide" to have ability be in a certain area, the ability comes as taking-to-action the actual "lending" (or "yielding") to the listening of what must be lent to this condition, as a process, to have a particular result appear. If the listening is unclear, then ability must come as a question to the listening, an openness to receiving what it is that must be heard. This is always outside of what you identify as "you."

We must remember also that you never create result, you can only lend your "self" to the coming of the process, part of which is what we call the result.

Ability isn't. It only appears in the lending of Being to process. Those that frequent the lending and allow the listening, no matter what else they may bring along, we say "have" ability. This way of speaking and thinking is dis-useful, is disempowering. We must begin speaking and living closer to the truth."

Peter Ralston
May 1984
"As long as we confuse the myriad forms of the divine lila with reality, without perceiving the unity of Brahman underlying all these forms, we are under the spell of maya..."
 -Fritjof Capra, The Tao of Physics: An Exploration of the Parallels between Modern Physics and Eastern Mysticism

Offline Firestarter

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Re: Cheng Hsin - Peter Ralston
« Reply #1 on: March 17, 2016, 04:59:09 PM »
I dont feel my abilities come from me. If this makes sense.
"A warrior doesn't seek anything for his solace, nor can he possibly leave anything to chance. A warrior actually affects the outcome of events by the force of his awareness and his unbending intent." - don Juan

Offline Nick

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Re: Cheng Hsin - Peter Ralston
« Reply #2 on: March 17, 2016, 09:32:14 PM »
"Peter Ralston works with people to authentically expand and deepen their “consciousness,” and to become more real, honest, and effective human beings. He facilitates people in understanding their own selves and minds, and in becoming increasingly conscious of their own true nature as well as the nature of perception, experience, and existence. He also teaches people about their bodies and how to be most effective in its use, and is the creator of the Art of Effortless Power—a large scope internal martial art using an effortless power to “play” with others, deepening an understanding of effective interaction using such principles as joining, complementing, and leading to create masterful interactive skills."

Ralston’s Consciousness Background

"Peter Ralston is one of the founders of the consciousness movement that began in the San Francisco Bay Area—the birthplace for much of the personal growth work generated in the late Sixties and early Seventies. It was here that organizations such as Actualizations, EST, Gestalt, NLP, and many, many others sprang up—a vast range of studies from spiritual and New Age approaches to human transformation, to psychic development, new paradigms in psychology, bodywork, health, and more. Although the pursuits were diverse, the overall spirit was one of breaking free from old ways of thinking and creating more powerful ways to live.

Peter Ralston was fortunate to study with the top facilitators of this groundbreaking era in human potential. He worked for Stewart Emery in Actualizations and helped Werner Erhard create a fundamental shift in his work from EST to developing the Forum. Peter spent thousands of hours in Zen contemplation and has participated in dozens of intensives with Charles Berner, the founder of the Enlightenment Intensive.

After several powerful enlightenment experiences in the early 70’s, and maturing in his work and teaching, in 1977 Ralston opened his own center in Berkeley, California. Coming directly from the source of the emerging personal growth movement, Ralston's work at The Cheng Hsin School for Ontological Research contributed a powerful new direction, pressing for a deeper level of honesty and a more authentic approach. In both mind work and martial arts, his approach has always been to lead students away from what is merely believed, and toward a powerful personal experience of discovering for themselves what is true.

Ralston has been doing his Consciousness work for decades, facilitating the staff of Lifesprings and of Tony Robbins NLP trainings, as well as workshops for Esalen, Self Actualizations, Empowerment, and many others across the US. Although many know him for his creation of the Art of Effortless Power, and as the author of The Principles of Effortless Power, and Zen Body-Being, he is also the creator of the Empowerment Institute, and the author of Ancient Wisdom, New Spirit, Reflections of Being, and his newest and most powerful works, The Book of Not Knowing and Pursuing Consciousness.

Ralston is an inspired teacher, electrifying his students as he leads them to experience new insights and breakthroughs, transforming their views of themselves and their experience of life."

Peter Ralston Martial History

"Peter Ralston was born in San Francisco but raised primarily in Asia. He began studying martial arts at the age of 9 in Singapore. By the age of 20 he had black belts in Judo, Jujitsu, and Karate, had been Sumo champion at his high school in Japan, Judo and fencing champion at UC Berkeley, and had demonstrated proficiency in Kempo, Ch'uan Fa, and Northern Sil Lum Kung Fu. A growing interest in the "internal" martial arts lead him to study T'ai Chi Ch'uan, Hsing I Ch'uan, and Pa Kua Chang.

Ralston has pursued this endeavor with a passionate determination for more than 40 years. He sought out and studied with the world's most demonstrably skilled teachers, broadening his study with such arts as Aikido, Japanese and Chinese fencing, western boxing, Muay Thai (Thai boxing), and new levels of his own investigations into all of these arts. His exceptional commitment (often practicing for more than eight to ten hours a day) and depth of study, along with his intense meditation and open inquiry have led Ralston to profound levels of skill and understanding.

Consistent with Zen studies, his investigation into martial arts also came to include a questioning of reality. Long periods of intense contemplation resulted in many enlightenment experiences regarding the nature of self and reality which greatly influenced his study.

To communicate his understanding, in 1975 Ralston founded the Cheng Hsin School. In 1977 he opened a center called The Cheng Hsin School of Internal Martial Arts and Center for Ontological Research in Oakland, California.

Intent on revealing the depth and power of this work, in 1978 he became the first non-Asian ever to win the World Championship full-contact martial arts tournament held in the Republic of China.

Ralston's main focus in his teaching has been to uncover and communicate the principles behind any subject matter; frequently it is about being effortlessly effective. His main focus in his facilitation work is to uncover the truth of things, to break through assumptions and beliefs, and to assist others in having a direct, authentic, and experiential increase in Consciousness. He is a highly trained and insightful facilitator, freely and openly teaching what he has learned from years of insight and direct experience."
"As long as we confuse the myriad forms of the divine lila with reality, without perceiving the unity of Brahman underlying all these forms, we are under the spell of maya..."
 -Fritjof Capra, The Tao of Physics: An Exploration of the Parallels between Modern Physics and Eastern Mysticism

Offline Nick

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Re: Cheng Hsin - Peter Ralston
« Reply #3 on: March 17, 2016, 09:40:18 PM »
<span data-s9e-mediaembed="youtube" style="display:inline-block;width:100%;max-width:640px"><span style="display:block;overflow:hidden;position:relative;padding-bottom:56.25%"><iframe allowfullscreen="" loading="lazy" scrolling="no" style="background:url(https://i.ytimg.com/vi/wi7ph8GrRDk/hqdefault.jpg) 50% 50% / cover;border:0;height:100%;left:0;position:absolute;width:100%" src="https://www.youtube.com/embed/wi7ph8GrRDk"></iframe></span></span><br /><a href="https://www.youtube.com/v/wi7ph8GrRDk" target="_blank" rel="noopener noreferrer" class="bbc_link bbc_flash_disabled new_win">https://www.youtube.com/v/wi7ph8GrRDk</a>
"As long as we confuse the myriad forms of the divine lila with reality, without perceiving the unity of Brahman underlying all these forms, we are under the spell of maya..."
 -Fritjof Capra, The Tao of Physics: An Exploration of the Parallels between Modern Physics and Eastern Mysticism

Offline Nick

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Re: Cheng Hsin - Peter Ralston
« Reply #4 on: March 17, 2016, 09:45:07 PM »
<span data-s9e-mediaembed="youtube" style="display:inline-block;width:100%;max-width:640px"><span style="display:block;overflow:hidden;position:relative;padding-bottom:56.25%"><iframe allowfullscreen="" loading="lazy" scrolling="no" style="background:url(https://i.ytimg.com/vi/NOZeHAxM3Po/hqdefault.jpg) 50% 50% / cover;border:0;height:100%;left:0;position:absolute;width:100%" src="https://www.youtube.com/embed/NOZeHAxM3Po"></iframe></span></span><br /><a href="https://www.youtube.com/v/NOZeHAxM3Po" target="_blank" rel="noopener noreferrer" class="bbc_link bbc_flash_disabled new_win">https://www.youtube.com/v/NOZeHAxM3Po</a>
"As long as we confuse the myriad forms of the divine lila with reality, without perceiving the unity of Brahman underlying all these forms, we are under the spell of maya..."
 -Fritjof Capra, The Tao of Physics: An Exploration of the Parallels between Modern Physics and Eastern Mysticism

Offline Nick

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Re: Cheng Hsin - Peter Ralston
« Reply #5 on: March 17, 2016, 10:22:26 PM »
"Pushing hands is said to be the gateway for students to experientially understand the martial aspects of the internal martial arts (內家 nèijiā): leverage, reflex, sensitivity, timing, coordination and positioning. Pushing hands works to undo a person's natural instinct to resist force with force, teaching the body to yield to force and redirect it. Health oriented t'ai chi schools may teach push hands to complement the physical conditioning available from performing solo form routines. Push hands allows students to learn how to respond to external stimuli using techniques from their forms practice. Among other things, training with a partner allows a student to develop ting jing (listening power), the sensitivity to feel the direction and strength of a partner's intention. In that sense pushing hands is a contract between students to train in the defensive and offensive movement principles of their martial art: learning to generate, coordinate and deliver power to another and also how to effectively neutralize incoming forces in a safe environment."

<span data-s9e-mediaembed="youtube" style="display:inline-block;width:100%;max-width:640px"><span style="display:block;overflow:hidden;position:relative;padding-bottom:56.25%"><iframe allowfullscreen="" loading="lazy" scrolling="no" style="background:url(https://i.ytimg.com/vi/dpce_-nmmp0/hqdefault.jpg) 50% 50% / cover;border:0;height:100%;left:0;position:absolute;width:100%" src="https://www.youtube.com/embed/dpce_-nmmp0"></iframe></span></span><br /><a href="https://www.youtube.com/v/dpce_-nmmp0" target="_blank" rel="noopener noreferrer" class="bbc_link bbc_flash_disabled new_win">https://www.youtube.com/v/dpce_-nmmp0</a>

<span data-s9e-mediaembed="youtube" style="display:inline-block;width:100%;max-width:640px"><span style="display:block;overflow:hidden;position:relative;padding-bottom:56.25%"><iframe allowfullscreen="" loading="lazy" scrolling="no" style="background:url(https://i.ytimg.com/vi/Dm_KKZJ9SKc/hqdefault.jpg) 50% 50% / cover;border:0;height:100%;left:0;position:absolute;width:100%" src="https://www.youtube.com/embed/Dm_KKZJ9SKc"></iframe></span></span><br /><a href="https://www.youtube.com/v/Dm_KKZJ9SKc" target="_blank" rel="noopener noreferrer" class="bbc_link bbc_flash_disabled new_win">https://www.youtube.com/v/Dm_KKZJ9SKc</a>
"As long as we confuse the myriad forms of the divine lila with reality, without perceiving the unity of Brahman underlying all these forms, we are under the spell of maya..."
 -Fritjof Capra, The Tao of Physics: An Exploration of the Parallels between Modern Physics and Eastern Mysticism

Offline Nick

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Re: Cheng Hsin - Peter Ralston
« Reply #6 on: March 17, 2016, 10:31:49 PM »
<span data-s9e-mediaembed="youtube" style="display:inline-block;width:100%;max-width:640px"><span style="display:block;overflow:hidden;position:relative;padding-bottom:56.25%"><iframe allowfullscreen="" loading="lazy" scrolling="no" style="background:url(https://i.ytimg.com/vi/OCTHZZZj5BA/hqdefault.jpg) 50% 50% / cover;border:0;height:100%;left:0;position:absolute;width:100%" src="https://www.youtube.com/embed/OCTHZZZj5BA"></iframe></span></span><br /><a href="https://www.youtube.com/v/OCTHZZZj5BA" target="_blank" rel="noopener noreferrer" class="bbc_link bbc_flash_disabled new_win">https://www.youtube.com/v/OCTHZZZj5BA</a>

http://www.chenghsin.com/archives-internal-dialog-anthology.html
« Last Edit: March 17, 2016, 10:41:51 PM by Nick »
"As long as we confuse the myriad forms of the divine lila with reality, without perceiving the unity of Brahman underlying all these forms, we are under the spell of maya..."
 -Fritjof Capra, The Tao of Physics: An Exploration of the Parallels between Modern Physics and Eastern Mysticism

Offline Nick

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Re: Cheng Hsin - Peter Ralston
« Reply #7 on: March 17, 2016, 10:43:50 PM »
"Addition Isn't Transformation
Most people's approach to Cheng Hsin, as their approach to everything they do, is as an "addition" to them; something to add to the accumulation of things that identify their character. However it is more often a very light, rather superficial, approach. This is so because additions are used as a protection and a massing of identity. Cheng Hsin offers a total and transforming opportunity. If one follows it to its end, its fullness, its completion, then just as a matter of course due to the nature and demand inherent in Cheng Hsin, all things about oneself will be revealed. Nothing can be avoided in the movement toward complete understanding of Cheng Hsin, since Cheng Hsin is you, and to understand it is to understand you."

Peter Ralston
February 1982

http://www.chenghsin.com/archives-internal-dialog-anthology.html
"As long as we confuse the myriad forms of the divine lila with reality, without perceiving the unity of Brahman underlying all these forms, we are under the spell of maya..."
 -Fritjof Capra, The Tao of Physics: An Exploration of the Parallels between Modern Physics and Eastern Mysticism

 

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