Personal Development
Now we come to the difficult, the crucial part. Looking through into the distant past, we can question the existence of developmental evolution, and thus the question of objective in a linear sense – to put it bluntly, a target, for either the universe or any species including homo sapiens. Just because that is not overtly obvious, does not in any way preclude it. Because we can’t see something doesn’t mean it isn’t there. Although, it is worthwhile looking more diligently, subtly and deeply.
I must admit to a personal bias, a vested interest – I find it uncomfortable, indeed counter to my whole predilection, to carelessly divest myself of the sense of intent and impulse, and thus the adherence to developmental evolution. It is embedded in my bones.
And yet, I confess to another completely counter thread to my being – that of absolute acceptance of futility. Half of my being is simply along to enjoy the ride, without any concept of time, tomorrow, yesterday, ambition, quest, success or failure. That aspect of my being is impossible to describe, as it has no handles with which it allows my objective view to grasp and interrogate – totally subjective, and fathomless from outside. It is simply a place within which to rest and reside, a home to which it tells me I will always return after my fabulous excursions into duality.
Conflicts of interest aside, I return to the topic.
Regardless of universal or species developmental evolution on a grand scale, this does not mean that we as individuals don’t have that within our being. There are two aspects: firstly, is there a systemic plan embedded into the growth of individual humans (lets leave out other species for the moment, despite it being a natural corollary), and secondly, does the potential of elected intent exist – meaning, the availability of any individual through the exercise of free will, to choose a path of personal development out of the unconfined array of alternatives presented to any living being?
The first aspect really can’t be approached until we examine the second – if a personal atman exists, then perhaps the Paramatman can be extrapolated from the former.
Let’s for the moment, accept that the world and humanity are on an endless futile wheel of pain and pleasure, good and bad luck, where everything we experience is the consequence of external forces to which we are ultimate slaves. That, let’s say, is the natural condition of Life. Within that sphere, do we, as maverick spirits, have the right, the capacity, the freedom, the energy, to choose a personal quest, to build the requisite intent to dedicate our life to that pilgrimage, and even after all that, to achieve at least something worthwhile and of lasting value beyond death, regardless of success of failure? There you have the whole microcosm of personal dream and essence.
Now, one point at a time, we shall assess the validity of the ‘cubic centimetre of chance’.