Tommy2F for instance found peace in the connection with JC.
Did he? That's what he was determined to convince everyone of, but not what I
see.
the other has drama and is more focused on the true teachings of Jesus.
On my long walk upon this road, I have come to recognise three salient things about the path of bhakti: exclusivity, context and pride. This has been on my mind recently, so I'll use this thread to pop these thought down - some may agree and some not.
Exclusivity. It appears to me that the pure devotional path has exclusivity unavoidably embedded into it. Tommy was a classic example of this: he began gradually, with a high degree of tolerance and acceptance of the 'many paths', but soon there was only one - his - and all the rest were wrong (evil in fact).
That to me is inevitable, because if you are going to commit your desire engine to one object with the intensity and absoluteness that bhakti demands, then finally there can be only one correct way. Tolerance of alternatives becomes unacceptable, and due to the intensely personal nature of bhakti, other people become right or wrong in alignment with that 'correct way'.
Context.This never ceases to amaze me. Despite what bhakti devotees loudly proclaim, that their relationship with their god is unique, individual and personal, nonetheless they demonstrate blatantly their relationship is populated by all the items of their social context.
The Christian variety say for example that their soul is in a one-to-one relationship with Jesus, exclusive to and uninfluenced by anything else whatsoever: they are 'alone with Jesus'. But then you see them loudly upholding all the beliefs and attitudes of every other evangelical Christian - anti-drug, anti-abortion, anti-government, anti-sharmanic, anti-liberal views and on and on.
Again I have come to see this as a natural consequence of the intensely personal nature of bhakti, that without their realising it, devotionals absorb all the 'value' judgements of their identified social group-context. It is a consequence of shifting the centre of gravity to the emotions - the doors open to every intense emotion, especially 'belonging'.
PrideMost (not all) bhakti followers are actually simply projecting their self-importance onto the personage of their devotion. Where once if you insulted them, they would be offended, now if you insult their god they will be even more offended. They have simply succeeded in transferring an exaggerated version of their pride to a deity, which you will note is their 'personal saviour' and then hopefully the world's 'personal saviour'.
The result I have noticed is that once the flames of excitation exhaust themselves, and the person feels a little silly for having told everyone 'you are wrong and I am right', for having made such fuss and drama - once real life in all it's mundanity returns to the fore in buckets - they can't pull out. Because their pride is invested.
They can't return to all their old friends and say, 'sorry guys, I just had a little flip out', because from the start it was a matter of pride, and they will go to their grave defending that against humiliation.
Having said all that, I should add that any path without passion is a dead path.
And let me stress - not all bhakti devotees fall into the traps I sketched above.
I recall one friend of Ram Dass - he studied advanced Hindu techniques of breathing and meditation with Dass. Eventually he went to a small cave in the desert somewhere in the US, and took LSD while focusing all his love and attention on Jesus Christ, who was his personal beloved. Employing all these techniques, he stayed there and died there. When Dass asked his guru, Neem Kaoli Baba if this man was alright, Neem went into meditation for a little while. Then he began to cry. He told Dass that his friend had made it - he was one with his beloved.
Just a little story to indicate that bhakti followers come in all shapes and sizes.