Author Topic: The secret reality of the Self  (Read 96 times)

Offline Michael

  • Administrator
  • Rishi
  • ******
  • Posts: 18283
    • Michael's Music Page
The secret reality of the Self
« on: March 05, 2021, 11:34:52 PM »
The mirror and the glove

There is an ancient saying in the I Ching, That which drops down becomes two.

Always remember this. It means that from the moment our existence on this physical plane began – from the moment we ourselves conceived the very idea of manifesting on this plane – we became two. The outer and the inner, the perceived and the perceiver. What stands between those two ‘selves’, is the mirror: one reflects the other.

What clouds that mirror, so that we can’t clearly see this truth, is the shadow. (It is also other things, which is why the great enemy of the Toltecs is called Smoky Mirror – but that’s another story.) The shadow, in mystic traditions, is called the Guardian of the Threshold.

What is too often forgotten in personal development, is that both selves must progress. One must reflect the other else we are in danger of the Picture of Dorian Gray condition, where the shadow consumes one side or the other, and our spirit is compromised into the endless future.

When we dream, our I becomes the physical world’s other – the world we inhabit during life. That is the principle of the glove – we turn inside out. Between these two inversions of the glove is the mirror: reflecting both to each other. Those who have succeeded in enhancing the inner and outer parts of our unified self, to match each other, are able to pass effortlessly through the mirror. They cease having victim-nightmares and can activate astral sight during their daytime waking life.

When we dream of being terrorised by a raging bull, what it reflects through the mirror, is that in daytime we will be come enraged with anger and terrorise those around us.

As we grow through our formative years – up to the age of around 25 – the outer world we live in claims our identity. We call this the Foreign Installation. At this point we are not talking about Flyers or Flyer’s mind, just your basic common-or-garden FI. The outer world we inhabit, especially attitudes towards what is an appropriate life and behaviour, what values to uphold, as espoused by our parents, our partners and friends – the local culture we inhabit – becomes who we believe ourselves to be. When we dream, our I in the dream is this outer world, while the world we interact with in the dream, is our inner self.

For spiritual development, we begin giving birth to a new identity within us. As that new inner child grows, it inevitably comes into conflict firstly with our established inner identity – that owned by our outer world. This conflict is the first hurdle where many fail, and represents one of the greatest battles on the path. But our new identity will not succeed in winning out, to reclaim the soul by our true self, unless it also confronts the outer self – the outer world. And succeeds to a reasonable degree in rearranging our outer world to reflect the new inner: manifesting our spirit as life. This means new partnerships, new town, new friends, new career – doesn’t at this point require complete external victory (which may never come), but certainly distance from parents and old friends is critical.

It also means removing the shadow from the mirror, entailing some degree of soul-wound healing. But all aspects must feed each other – each step of progress in our new inner child, our new outer world, and our wound healing, feeds back in a spiral-loop of growth. To assume we are growing because we have taken huge strides in only one or two of these aspects, will cause inner earthquakes and meltdowns.
Winner Winner x 1 View List

Offline Michael

  • Administrator
  • Rishi
  • ******
  • Posts: 18283
    • Michael's Music Page
The tiger cub who grew up with goats
« Reply #1 on: March 05, 2021, 11:43:19 PM »
Its mother had died in giving it birth. Big with young, she had been prowling for many days without discovering prey, when she came upon this herd of ranging wild goats. The tigress was ravenous at the time, and this fact may account for the violence of her spring; but in any case, the strain of the leap brought on the birth throes, and from sheer exhaustion she expired. Then the goats, who had scattered, returned to the grazing ground and found the little tiger whimpering at its mother's side. They adopted the feeble creature out of maternal compassion, suckled it together with their own offspring, and watched over it fondly. The cub grew and their care was rewarded; for the little fellow learned the language of the goats, adapted his voice to their gentle way of bleating, and displayed as much devotion as any kid of the flock. At first, he experienced some difficulty when he tried to nibble thin blades of grass with his pointed teeth, but somehow he managed. The vegetarian diet kept him very slim and imparted to his temperament a remarkable meekness.

One night, when this young tiger among the goats had reached the age of reason, the herd was attacked again, this time by a fierce old male tiger, and again they scattered; but the cub remained where he stood, devoid of fear. He was of course surprised. Discovering himself face to face with the terrible jungle being, he gazed at the apparition in amazement. The first moment passed; then he began to feel self-conscious. Uttering a forlorn bleat, he plucked a thin leaf of grass and chewed it, while the other stared.

Suddenly the mighty intruder demanded: "What are you doing here among these goats? What are you chewing there?" The funny little creature bleated. The old one became really terrifying. He roared, "Why do you make this silly sound?" and before the other could respond, seized him roughly by the scruff and shook him, as though to knock him back to his senses. The jungle tiger then carried the frightened cub to a nearby pond, where he set him down, compelling him to look into the mirror surface, which was illuminated by the moon. "Now look at those two faces. Are they not alike? You have the pot-face of a tiger; it is like mine. Why do you fancy yourself to be a goat? Why do you bleat? Why do you nibble grass?"

The little one was unable to reply, but continued to stare, comparing the two reflections. Then it became uneasy, shifted its weight from paw to paw, and emitted another troubled, quavering cry. The fierce old beast seized it again and carried it off to his den, where he presented it with a bleeding piece of raw meat remaining from an earlier meal. The cub shuddered with disgust. The jungle tiger, ignoring the weak bleat of protest, gruffly ordered: "Take it! Eat it! Swallow it!" The cub resisted, but the frightening meat was forced between his teeth, and the tiger sternly supervised while he tried to chew and prepared to swallow. The toughness of the morsel was unfamiliar and was causing some difficulty, and he was just about to make his little noise again, when he began to get the taste of the blood. He was amazed; he reached with eagerness for the rest. He began to feel an unfamiliar gratification as the new food went down his gullet, and the meaty substance came into his stomach. A strange, glowing strength, starting from there, went out through his whole organism, and he commenced to feel elated, intoxicated. His lips smacked; he licked his jowls. He arose and opened his mouth with a mighty yawn, just as though he were waking from a night of sleep %u2013 a night that had held him long under its spell, for years and years. Stretching his form, he arched his back, extending and spreading his paws. The tail lashed the ground, and suddenly from his throat there burst the terrifying, triumphant roar of a tiger

The grim teacher, meanwhile, had been watching closely and with increasing satisfaction. The transformation had actually taken place. When the roar was finished, he demanded gruffly: "Now do you know what you really are?" and to complete the initiation of his young disciple into the secret lore of his own true nature, added: "Come, we shall go now for a hunt together in the jungle."

[Old Indian folk story]
« Last Edit: March 07, 2021, 09:51:31 PM by Michael »

Offline Firestarter

  • Ellen
  • Rishi
  • *
  • Posts: 14769
  • Love You ALL To The Moon and Back...
    • SIR
Re: The secret reality of the Self
« Reply #2 on: September 06, 2022, 11:43:30 PM »
I Corinthians 13:12 "For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known."
"A warrior doesn't seek anything for his solace, nor can he possibly leave anything to chance. A warrior actually affects the outcome of events by the force of his awareness and his unbending intent." - don Juan

 

SMF spam blocked by CleanTalk