Author Topic: Exploring Death Ritual and Ceremony  (Read 272 times)

Offline Jennifer-

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Exploring Death Ritual and Ceremony
« on: September 10, 2008, 09:11:14 AM »
Not sure where to place this thread.. thought since it will touch many cultures..  here it is.

I recently watched a show called Taboo on the National Geo Channel. They do series on things all over the world that would be considered taboo to some.

Its an interesting show if you ever see it on.

I like weird taboo stuff..

This last one I watched was about death rituals in many different cultures, the one that struck me most alarming was here in the US. I have always been repulsed by the whole concept of the typical American funeral.  The funeral directors double as theropists for the grieving families while poking their pockets for incredibly high priced service. Now its not about the money.. but the role of caregiver they press upon the family.

Also the whole ceremony itself.. most bodies are drained of blood.. pumped full of fluids to preserve them.. rubbed and touched by the directors and assistants. Then set on display as if they are sleeping in their best clothes and resting in a glorious fancy box.

Yuck.

It says so much about a culture.. viewing their ways of handling death.

I do realize that there are religious based faiths that believe that preserving the body is a gift to the person for rebirth and afterlife..

Not my thing at all.

I also learned from watching the show that it all started during times of war when parents found they could request their loved one be preserved and sent home for burial.

Still doesnt sit well with me.

Anyway.. I thought it would be an interesting study to play with; to research different cultures and their death rites.. thought Id share some of that here in Soma.

FWIW.. I wish to be burned if I should be found at all. ;)

You?
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Offline Jennifer-

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Re: Exploring Death Ritual and Ceremony
« Reply #1 on: September 10, 2008, 09:26:44 AM »
Buddhism


Belief about death

Death of the physical body is certain, but only a part of an ongoing process of re-incarnation until one receives enlightenment. After death it is believed that the dead person goes through a transformation in which they discover death, and prepare for their rebirth (if there is one).

Funeral practices

In early times and commonly today, Buddhists cremate the bodies of their dead. The first seven days after death are the most important for final and funereal prayer.

Mourning rituals

Prayers are said weekly, during a 49-day funeral period. It is during this period that the prayers of the mourners are believed to help the deceased during the post-death transformation and awaken their spirit to the true nature of death.


-=-=-=-=-=-=-

Catholicism

Belief about death

Catholics see death as a passage from this life to the new, everlasting life promised by Christ. The soul of the deceased goes on to the afterlife, which includes Purgatory as well as Heaven and Hell. According to Catholic belief, the bodies of the dead will be resurrected at the end of time.

Funeral practices

The Catholic funeral service is called the Mass of the Resurrection. During it, Jesus Christ's life is remembered and related to that of the deceased. Eulogies are not allowed during the funeral mass, but may be delivered at a wake or other non-religious ceremony. There is also a final graveside farewell, and additional traditions depending on the region. The Church encourages Catholics to be buried in Catholic cemeteries. In 1963, the Vatican lifted the ban on cremation for Catholics. However, the cremains must be interred, not scattered or kept at home.

Mourning rituals

The community and the church support mourners through the funeral mass and through non-religious services like wakes.




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Offline Jennifer-

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Re: Exploring Death Ritual and Ceremony
« Reply #2 on: September 10, 2008, 09:30:18 AM »
Eastern Orthodox

Belief about death

Orthodox Christians believe believe death is a necessary consequence of human life, due to original sin. Death is necessary to achieve everlasting life.

Funeral practices

The Eastern Orthodox hold a special vigil over the dead called the parastasis or panikhida, as a time of contemplation on death. The funeral service includes hymns, chants, and bible readings. Burial is preferred but the Orthodox Church allows cremation if the law of the country requires it.

Mourning rituals

Orthodox Christians pray special prayers for the departed asking God to have mercy on the souls of the dead.

-=-=-=-=-=-=-=-=-

Hinduism

Belief about death

Hindus believe death is part of the continuing cycle of birth, life, death, and rebirth. The soul of the dead transfers to another body after death.

Funeral practices

Hindus generally cremate their dead. In preparation for cremation, the body is bathed, laid in a coffin, adorned with sandalwood paste and garlands, and wrapped in white cloth. In the cremation ceremony, the body is carried three times counterclockwise around the pyre, then placed upon it. The chief mourner hits the cremation switch.

Mourning rituals

The days of mourning are considered a time of ritual impurity. Mourners cover all religious pictures in the house and do not attend festivals or visit swamis or take part in marriage ceremonies. Mourning period length varies, though Hindu scriptures caution against excessive mourning.
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Offline Jennifer-

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Re: Exploring Death Ritual and Ceremony
« Reply #3 on: September 10, 2008, 09:32:13 AM »
Islam

Belief about death

Muslims believe that there is another world after death for which the believer should prepare during their lives on earth.

Funeral practices

The corpse is bathed, wrapped in a plain cloth (called a kafan). The deceased is buried in the ground after the funeral service. Only burial in the ground is allowed according to Shari' ah (Islamic law).

Mourning rituals

Mourners gather and offer Janazah, prayers for the forgiveness of the deceased. Once the body is buried, Muslim mourners offer one final Janazah prayer.


-=-=-=-=-=-=-==--=-

Judaism

Belief about death

Jews believe death in this life will eventually lead to resurrection in a world to come.

Funeral practices

The dead are buried as soon as possible. The body is washed to purify it, dressed in a plain linen shroud. The casket, a plain wooden coffin, remains closed after the body is dressed. The body is watched over from time of death till burial, as a sign of respect. The kaddish, a prayer in honor of the dead, is said.

Mourning rituals

There is an intense seven-day mourning period, called shiva, following the burial. Mourners traditionally rent their garments as a symbol of grief. Today, people often wear a black ribbon instead of tearing their clothes. Mourners also cover mirrors, sit on low stools, and avoid wearing leather. The full mourning period lasts a year, after which mourners observe the dead's yahrzeit, or yearly anniversary of the death.
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Offline Jennifer-

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Re: Exploring Death Ritual and Ceremony
« Reply #4 on: September 10, 2008, 09:36:02 AM »
Lutheran

Belief about death

Many Lutheran groups believe that death goes against what is naturally intended for us by God. It is thought that because of humankind's rebellion against God, death was created as a punishment.

Funeral practices

There is usually a funeral burial service for the dead. The service takes place in a church, but can also be held in a private home, funeral home or crematory, if desired.

Mourning rituals

 A last viewing before the beginning of the funeral service takes place, after which the funereal coffin is closed. Mourners may also be invited to pray at the burial site, and those nearer to the grave may throw handfuls of earth onto the coffin as it descends into the earth.

-=-=-=-=-==-=-====--

Mormonism

Belief about death

Mormons believe that at death, the spirit and the body separate. People go to judgment by God. Death is something to mourn but is also a time of hope because it is seen as a step into the next life and eternal life with God

Funeral practices

Funeral services are usually held in an LDS chapel or mortuary. Burial is preferred to cremation because internment in the earth symbolizes the return of dust to dust.

Mourning rituals

The gravesite of the deceased is viewed as a sacred spot for the family to visit and tend.

-=-=-=-===-=--=-=-=--

Pagan

Beliefs about death

Pagans believe that physical death is not the end of life. The dead become unborn, and enter into a state where they may find temporary rest, after which healing and renewing energy for rebirth into a new life occur.

Funeral practices

Believers in the pagan goddess traditions wash the dead body with a mixture consisting of spring water, a few drops of ocean water (or water from another special place), scented oil, and the herb rosemary for purity and protection. While washing, a special blessing is usually said. Then, the body is smudged (or censed) with an appropriate incense for the cleansing. Finally, the body is wrapped or dress in simple cloth or clothing.

Mourning rituals

Pagans hold funerals and memorial services, during which, special prayers are said to help guide the dead to healing in their afterlife journey to rebirth. Rituals include offerings to nature and the ancestors, invoking spirits, music, chanting, sharing stories and more.

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Offline Jennifer-

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attn V.. help please :)
« Reply #5 on: September 10, 2008, 09:45:42 AM »
Would you mind moving this entire thread into the death folder when you have time.

Thank you in advance  :-*
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nichi

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Re: Exploring Death Ritual and Ceremony
« Reply #6 on: September 10, 2008, 09:59:12 AM »
Would you mind moving this entire thread into the death folder when you have time.

Thank you in advance  :-*

Pas de quoi.  :)

I was refreshing my memory about Jews and embalming -- it's technically forbidden, as I recall, which is why they have the 24-hour rule.

This short blip attributes the rule to the sacredness of the body:

Do Jewish funeral homes embalm the dead?
by Rabbi Naftali Silberberg
 
Jewish law does not allow embalming.
According to Jewish tradition, the body, having contained a G-dly soul, is sacred and should not be tampered with in any way. Instead, we are commanded to return it to its creator as is (and as quickly as possible).

Embalming is a very intrusive process which involves removing and the disposal (!) of the blood and other bodily fluids.

Take note that the primary reason for embalming is for the body to be presentable at the wake and for the "viewing session" which normally occur several days after death.

However, Jewish law: a) doesn’t allow for viewings. As mentioned earlier, the body is sacred and isn't an artifact which we ogle; and b) doesn't allow a delay of more than 24 hours before burial (unless there are extenuating circumstances).


According to Jewish tradition, the body, having contained a G-dly soul, is sacred and should not be tampered with in any way. We are commanded to return it to its creator as is (and as quickly as possible)
Additionally, embalming hinders the body's natural decomposition process. After death, the soul returns to G-d -- its source, and the body must return to its source -- "for dust you are and to dust you will return."1


The following paragraphs are from http://www.funerals.org/faq/embalm.htm (a website with no connection to any religion):

"Embalming provides no public health benefit, according to the U.S. Centers for Disease Control and Canadian health authorities. Hawaii and Ontario forbid embalming if the person died of certain contagious diseases. Many morticians have been taught, however, that embalming protects the public health, and they continue to perpetrate this myth."

"Embalming gives funeral homes a sales opportunity to increase consumer spending (by as much as $3,000 or more) for additional body preparation, a more expensive casket with "protective" features perhaps, a more expensive outer burial container, and a more elaborate series of ceremonies."

"I think the elaborate expensive display of an open casket with all the makeup in the slumber room enforces the belief that the person is only asleep, and in my personal opinion would only help to prolong the stage of denial" -- Elisabeth Kübler-Ross in Questions and Answers on Death and Dying.

Footnotes

1. Genesis 3:19.
http://www.askmoses.com/article/284,18678/Do-Jewish-funeral-homes-embalm-the-dead.html


But I seem to remember reading something somewhere, making it more complex then the "sacredness of the body." They don't believe in heaven, hell, or any amorphous "place" after death to which we go. The scenario is that the body is buried, and after Judgement Day, literally, the bodies of the chosen ones rise from the dead. I'm recalling that they believe embalming tampers with that process.

However, you can find conservative and reformed jews stating that embalming is okay, especially if the government has made it law.

~~~~~~~~~~~
Burning for me too.. and if I could really have my druthers, burning in a pyre on a straw boat set to sea.

~~~~~~~~~~~~
Great thread, Jen!
« Last Edit: September 10, 2008, 10:07:40 AM by nichi »

Offline Jennifer-

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Re: Exploring Death Ritual and Ceremony
« Reply #7 on: September 10, 2008, 08:15:38 PM »
Quote
Nichi; Burning for me too.. and if I could really have my druthers, burning in a pyre on a straw boat set to sea.

~~~~~~~~~~~~
Great thread, Jen!

Interesting stuff :)

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tangerine dream

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Re: Exploring Death Ritual and Ceremony
« Reply #8 on: September 10, 2008, 09:59:48 PM »
Jen,

The Irish (Neolithic) had some interesting rituals and ceremonies, too.
The coolest I think is the passage tomb, where the dead make their way from this world to the next.


Celts and Druids,  believe death is the beginning of the cycle, not the end which I think is a cool way of looking at things, esp since our culture seems to view it as the big bad ending..

(lots of cool stuff on the net and when I was researching this myself around the time of the last eclipse, found a lot of cool pics of burial sites, tombs, mounds, chambers from ancient traditions.  8) )

« Last Edit: September 10, 2008, 10:02:00 PM by dust »

Offline Michael

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Re: Exploring Death Ritual and Ceremony
« Reply #9 on: September 11, 2008, 09:07:33 PM »
I have pondered the situation myself. At first I was attracted to the tomb shrines I saw in the paddy fields in South East Asia - buried in a beautiful little shrine in the middle of the fields, where subsequent generations continued to spend their days. Seemed so peaceful. I though I'd like a little shrine down by the creek.

Then it took me a long time to come around to the Hindu cremation idea. Of course, our cremations are so different to the Hindus. I have watch many of theirs, and there is something so real and potent about them, despite the problem of finding enough wood, which is another issue for India. generally the women are not allowed on the burning ghat - they have to stand further back, as the Hindus are not happy about all the emotion women create around the final ceremony.

I still feel that would be wonderful - at least we have plenty of wood here, but it's against the law.

With Julie's father, he was cremated, and then Julie brought the ashes home and we spread them under the big apple tree out the back - underneath is where I have my night baths ... I often have a few words to Pete (about his daughter).

But who knows? where one will end one's days, and how?

I also like the Parsi and Tibetan burials.

Offline Jennifer-

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Re: Exploring Death Ritual and Ceremony
« Reply #10 on: September 11, 2008, 10:45:05 PM »
Jen,

The Irish (Neolithic) had some interesting rituals and ceremonies, too.
The coolest I think is the passage tomb, where the dead make their way from this world to the next.


Celts and Druids,  believe death is the beginning of the cycle, not the end which I think is a cool way of looking at things, esp since our culture seems to view it as the big bad ending..

(lots of cool stuff on the net and when I was researching this myself around the time of the last eclipse, found a lot of cool pics of burial sites, tombs, mounds, chambers from ancient traditions.  8) )



Love the new name :)

Please feel free to share your findings, thank you for some info on the Irish.

I have a long way to go with this thread.. it will be a fun pondering during this oncoming cold season.. and moving into the western winds of autumns dance.

Without constant complete silence meditation - samadi - we lose ourselves in the game.  MM

Offline Jennifer-

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Re: Exploring Death Ritual and Ceremony
« Reply #11 on: September 11, 2008, 10:52:37 PM »
I have pondered the situation myself. At first I was attracted to the tomb shrines I saw in the paddy fields in South East Asia - buried in a beautiful little shrine in the middle of the fields, where subsequent generations continued to spend their days. Seemed so peaceful. I though I'd like a little shrine down by the creek.

Then it took me a long time to come around to the Hindu cremation idea. Of course, our cremations are so different to the Hindus. I have watch many of theirs, and there is something so real and potent about them, despite the problem of finding enough wood, which is another issue for India. generally the women are not allowed on the burning ghat - they have to stand further back, as the Hindus are not happy about all the emotion women create around the final ceremony.

I still feel that would be wonderful - at least we have plenty of wood here, but it's against the law.

With Julie's father, he was cremated, and then Julie brought the ashes home and we spread them under the big apple tree out the back - underneath is where I have my night baths ... I often have a few words to Pete (about his daughter).

But who knows? where one will end one's days, and how?

I also like the Parsi and Tibetan burials.

SE Asia.. tombs containing bodies only.. or ashes as well?

I found the Hindu ceremony most natural.. it also brushes firmly against much of the Native American ceremonies Ive researched.

Many differences also.. the ceremony held by NA would of been by the tribe rather then the 'untouchables'

The actually burning of the body is much the same.

To be scattered under the tree in your yard is beautiful and/but it brings about the question to me.. are you more connected to his contact via these ashes or have you choosen that place of contact in his honor?

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Offline Jennifer-

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Re: Exploring Death Ritual and Ceremony
« Reply #12 on: September 11, 2008, 10:59:54 PM »
Modern Burial of NA; written by past president of the New Mexico Funeral Service Association.

Quote
Releasing the Spirit: A Lesson in Native American Funeral Rituals

By Gary F. Santillanes

I was thinking the other day about the customs and traditions we all learned. It was either in books or on the job about how to conduct services. In a Jewish service, there's the Shiva Stool, Kaddish and Mourner's Buttons. Catholic services require a funeral pall. We have to know about communion and other parts of the Mass of Christian Burial, numerous other rules for conducting services for various different nationalities, and religious affiliations.

My dad told me of a service he conducted back in 1963 when he opened our family business. The family didn't have any money. They wished to barter. He would get the burial benefit from Social Security and one horse in payment for services. That is not strange being from New Mexico where horses and other animals are valuable. The service was to take place on the Navajo Reservation, back at the Hogan (a Traditional Navajo Home), dad in the hearse and the driver of the pickup (for bringing the horse). After the service they drove cross country where there are no roads just wheel paths cut into the earth. They arrived at the grave on Navajo land with no appearance of other graves. This grave was very big, something like 14 feet wide and 17 feet long.

His heart sank for two reasons; one, it is customary to lower the casket into the grave using ropes only, no lowering device or any other equipment, and two because of the language barrier he started thinking maybe the family thought that they had purchased the hearse, for it would have fit in the grave. The horse he could see was being led by a rope toward them, the graveside service began partly in English with a clergyman and partly in the native language.

The casket was lowered into the grave, along with clothing, blankets, and other personal effects. Someone then motioned to the man bringing the horse. It was brought close, dad then motioned to his assistant to bring the truck. Then a shot rang out. He turned quickly to see what happened and saw the horse falling into the grave. He asked why. It was explained that the deceased needed his horse in the after world. The pallbearers then started covering the grave by hand.

Dad was again taken across country several miles. They stopped at the field where the sheep were being herded. Not knowing a lot about sheep, he thought that he was being given some sheep that were in poor health. The sheep were waddling not walking very straight. Dad and the widow had been walking in and out of the herd. They would pick one, and continue to walk. Then another would be picked. Later when he arrived back home he went and sold the sheep to my uncle who is a rancher. About two weeks later all of the sheep had lambs! He realized that the family had given him the best ewes as payment for the funeral.

Because of this story, I became very interested in the traditions of the Native American people. There are several native peoples. Most have different traditions based on their beliefs, religion and tribe. In New Mexico, we have several types of natives: Navajo, Ute, Apache and Pueblo Indians. The Pueblos are two types the Twea (Tea-wa) and Tawa (Ta-wa). Around my area, we have Isleta, San Felipe, Sandia, Zuni and Santa Ana. You can tell the type of Pueblo and Reservation Indian by what they do. Some are farmers and ranchers, but most are artisans making jewelry or clay pots, figurines, weavers and painters.

Most attend churches in their pueblo land. In addition they have their native religious beliefs with their own gods. They combine the two worlds going back and forth between. The Spanish conquistadors brought Catholicism. The white man brought the Protestant faith. Within their native beliefs it is believed that the spirit of the artist is in the article created. The hand-woven blanket or rug design must have a way for the spirit of the weaver to escape so you can tell an authentic native rug or blanket if it has a thread sticking out. At many of the old cemeteries one would find several clay pots in pieces broken for the spirit to be released.

In New Mexico, death certificates can be signed by physicians, medical investigators (coroners) and a governor of a tribe (all Pueblo Indians have a governor) or president of the Navajo nation. If a death occurs on tribal land, it is up to the tribal governor to allow either the state police or the medical investigator to enter. All tribes are sovereign, they are not part of the New Mexico governmental structure, however they are a part of the federal structure.

As far as the family, most are matriarchal, when we make arrangements for the most part it is through the wife or the mother or grandmother of the deceased. About half of the Pueblo Indians care for their own dead with no funeral director involved. The family will take the deceased usually in their truck back to the home of the deceased and place him or her on the floor facing east to west, on a native blanket. Depending on the deceased's stature in the tribe, his face may be painted in the traditional nature. A powdery substance is placed on the face of all the dead usually made of corn, traditional prayers and maybe dances are completed.

The following morning, the body is placed on a board covered with another blanket taken to church for a service (the church is on Indian land). The pallbearers are the only ones that can handle or touch the body and the grave. They are kept separate from all other members of the community, and they must be cleansed following the services. The home also will need cleansing, by smoking (the burning of a certain type of plant or bush) usually done by the medicine man. After the burial, all family members gather for a meal. Prior to that meal portions of all food items must be gathered in order to remember the spirit ancestors.

In a Navajo service funeral directors are requested, Navajos are, for the most part, weavers and jewelers. First, a Navajo blanket is placed in the casket. The family provides two or more sets of clothing–one to be worn by the deceased, the second to be placed in the casket. Food, water and items that may have been valuable to the deceased also are placed in the casket. Because of the native beliefs, everything that is made has the spirit of the maker in it, and must be cut or broken in order for the spirit of the maker to be released.

The funeral service is done in both the English and Navajo languages. The items other than the clothes are placed in the casket after the funeral service and prior to the graveside service. All present must leave the church except for the immediate family, funeral directors and minister. After the graveside service, we hold a shovel filled with soil and all people in attendance walk around the grave counter clockwise sprinkling the dirt on the casket. If the casket is a sealer casket, the end cap is not placed on or the casket is not sealed at all so that the spirit may be released. When the grave is dug it is checked several times that no foot prints are left in or around the grave so the spirit guide will not take the wrong spirit.

My dad and I have come to love and respect all of the different traditions and customs we have had the privilege to see and be a part of. As funeral directors, we are given a great gift in being asked to share in one of the most personal trials a family or group must face. Funeral directors must continue to talk about respect for the dead, celebration of one's life, holding sacred dignity and assisting the family with caring for the dignity of the deceased. We must always make every effort to assist whether we are asked to participate in or just stand back and watch as the services unfold for those we care for. It is our responsibility to make sure that all traditions and customs of people no matter where they are being served is upheld to the highest degree.


Gary F. Santillanes, CFSP, Alameda Mortuary, Albuquerque NM, is an NFDA Policy Board represenfative and past president of the New Mexico Funeral Service Association.

Copyright Permission Granted By The National Funeral Directors Association.
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tangerine dream

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Re: Exploring Death Ritual and Ceremony
« Reply #13 on: September 12, 2008, 10:41:54 PM »
Neolithic Ireland
--------------------------------------------------------------------------------
The Basic Design of a Neolithic Period Tomb


Chamber - this is a stone-lined space in which the corpse would have been laid. The body was sometimes cremated and the ashes placed in a stone basin or in an earthenware pot. Other times, the body was buried. There seems to be no preference between burial and cremation: often both methods were used in the same tomb. Larger chambers can hold 20 people standing, others are no bigger than a box 1m2.

Doorway - consists of two upright flat stones facing each other and a lintel stone above. These stones seem to have been symbolically important, as they were always present, even though the other parts of the tomb varied considerably over the centuries.

Mound - in most tomb designs, the whole structure was covered in a mound of clay and stones, so that all that was visible from the outside was a mound with a stone doorway.

There were four basic types of tomb that were used at different times in varying parts of Ireland. Some of these are also found in other parts of Europe, such as Great Britain and Brittany.

Court Tombs

The earliest type of stone tomb found in Ireland is the court tomb, built mainly between 4000 and 3500 BC. There are more than 400 found almost entirely in the northern half of the country, being particularly common around Sligo.

The tomb itself consists of a number of square or rectangular chambers in a line, each made from flat stones standing upright (orthostats) and other flat stones across the top. A mound is then constructed over the whole tomb, usually about 25m long and about 15m wide. The line of the tomb is from west to east and the doorway into the tomb faces east. The court tomb has a flat semi-circular area in front of the doorway known as a 'court'. The court is paved with stone and surrounded by standing stones. Presumably the court was used for rituals during the funeral.

Portal Tombs or Dolmens

Portal tombs appear to have developed from court tombs. They are so-called because of the prominence of the doorway. As well as other vertical stones, they have two very large stones forming the doorway and an enormous stone, which not only covers the doorway but also covers the whole tomb. This 'capstone' can be anything from 20 to 90 tonnes in weight and slopes with its highest point at the doorway. Portal tombs are not and were never covered in a mound but stand with the stones exposed.


Passage Tombs


Passage tombs or passage graves were built in the period from 3500 to 3000 BC. There are about 240. Unlike other tombs which are isolated, passage tombs tend to be built in 'cemeteries', that is, collections of a large number of such tombs.

Passage tombs are a development of court tombs: the chamber is large and often cross-shaped, with a narrow stone-lined passage leading to it. The mound is circular and can be enormous. The biggest of these is more than 80m in diameter. Newgrange at Brú na Bóinne in County Meath is the best example of a passage tomb and is open to the public.

Excavations around Newgrange show that originally the front of the mound was faced with white stones. All the way around the base of the mound was a ring of large stones covered in engravings. There are also engravings inside the passage and chamber. However, these are the only Neolithic tombs to show any sort of engravings. The patterns are abstract ones - spirals, diamonds and zigzags, although it has been speculated that some of them represent the phases of the moon.

While the court tombs always faced east, the passages of the passage tombs point in many different directions. Many were built to align with the sun so that the sun's rays could shine down the passage on a significant date: for example, passages facing southeast catch the rays at sunrise on the winter solstice, as happens in Newgrange. Passages facing west were aligned with the setting sun at the equinox. Some of the bigger mounds might have had two separate passages, each aligned to a different solar event.

In smaller tombs, the roof of the chamber was made from flat slabs of rock placed directly on the side walls. For larger chambers of the bigger tombs such as Newgrange, this was not possible as the span is too wide. A different technique called 'corbelling' was used. A first layer of slabs rested on the walls and projected a short way, the next layer projected further, and so on until the final slab covered the hole in the centre. This gave the chamber a crude domed shape.

Passage tombs were usually built on the tops of mountains so that they could be seen from a long way off. The 'Fairy Castle' cairn on the top of Two Rock Mountain just south of Dublin, for example, can be seen 40 or 50 miles away (about 60 or 80km).

Wedge Tombs

The Wedge Tomb is the smallest and latest of the tomb types. Here the chamber has become just a box. The passage widens to the doorway, in the wedge shape that gives the tomb its name. The whole thing is capped with flat stones and covered in a very small mound, sometimes only one metre high. Nowadays, the mound has been eroded away, leaving only the box-like stones of the tomb. Wedge tombs are usually built about three-quarters the way up a mountain, and the doorway nearly always faces southwest.

The burial 'gallery' is divided into two chambers. Originally, it would have had a mound over it. Archaeological excavation has revealed the remains of at least eight adults and four children buried in these tombs.


Burial.

Three modes of disposing of the dead were practised in ancient Ireland.
First mode: the body was buried as at present. Second: sometimes the body of a king or warrior was placed standing up in the grave, fully accoutred and armed.
Third: the body was burned and the ashes were deposited in the grave in an ornamental urn of baked clay.

Often that sort of stone monument now known as a cromlech was constructed, formed of one great flat stone lying on the tops of several large standing stones, thus enclosing a rude chamber in which one or more bodies or urns were placed. These cromlechs--which are sometimes wrongly called druids' altars--remain in every part of Ireland; and skeletons, and urns containing burnt bones, have been found under many of them.

A mound of stones raised over a grave is called a cairn. In old times people had a fancy to bury on the tops of hills; and the summits of very many hills in Ireland are crowned with cairns, under every one of which--in a stone coffin--reposes some chief renowned in the olden time. Sometimes these mounds were of clay. All contain chambers. The greatest mounds in Ireland are those of Newgrange, Dowth, and Knowth, on the Boyne, five miles above Drogheda.

At the burial of important persons funeral games were celebrated: these gave origin to many of the Aenachs or fairs.


« Last Edit: September 12, 2008, 10:45:36 PM by dust »

tangerine dream

  • Guest
Re: Exploring Death Ritual and Ceremony
« Reply #14 on: September 12, 2008, 10:55:48 PM »
This is fascinating to me and when I was researching this myself I spent countless hours on the Net searching and finding all kinds of interesting stuff.  I do seem to feel  a pull toward  the Underworld.

I don't want to flood your thread, Jen but here is a site with cool info on the Greeks and their burial ceremonies, traditions etc.:
http://people.uncw.edu/deagona/ancientnovel/kristina.htm

And a snippit of an article I found about an ancient 3,000-year-old burial site on the island of Éfaté in central Vanuatu in the South Pacific.

Quote
Among the remains of 60 individuals found at the site, only seven skulls were found.

The ancient Lapita culture, which inhabited the region, typically removed the heads of its dead some time after decomposition, a ritual widely practiced throughout the Western Pacific until the arrival of Western missionaries, experts say.

After the death of this male, known to archaeologists simply as Burial 18, mourners arranged large mangrove shells about his midriff and flexed legs. They returned months later to carry away his head and left forearm as part of the burial ritual.





« Last Edit: September 12, 2008, 11:01:51 PM by dust »

 

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