Author Topic: Saints and Mystics  (Read 4214 times)

Offline Jennifer-

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Re: Saints and Mystics
« Reply #315 on: November 21, 2011, 12:23:20 AM »
 :)
Without constant complete silence meditation - samadi - we lose ourselves in the game.  MM

Offline Nichi

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Re: Saints and Mystics
« Reply #316 on: November 21, 2011, 02:34:53 AM »
One needs to know this by experience. To be awake after everyone else has gone to bed to sleep.

I'm an old haunter of the night from way back...
Not here, not there, but everywhere - always right before your eyes.
~Hsin Hsin Ming

Offline Michael

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Re: Saints and Mystics
« Reply #317 on: November 23, 2011, 10:20:21 PM »
Somehow, by very nature, I feel we have to be haunters of the night - seekers of that which lies beyond the darkness.

Offline Nichi

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Re: Saints and Mystics
« Reply #318 on: December 07, 2011, 03:49:55 AM »
"Word Fog"

Words, even if they come from
the soul, hide the soul, as fog

rising off the sea covers the sea,
the coast, the fish, the pearls.

It's noble work to build coherent
philosophical discourses, but

they block out the sun of truth.
See God's qualities as an ocean,

this world as foam on the purity
of that. Brush away and look

through the alphabet to essence,
as you do the hair covering your

beloved's eyes. Here's the mystery:
this intricate, astonishing world

is proof of God's presence even as
it covers the beauty. One flake

from the wall of a gold mine does
not give much idea what it's like

when the sun shines in and turns
the air and the workers golden.

-- Ghazal (Ode) 921
Rumi
Version by Coleman Barks, with Nevit Ergin
"The Glance"
Not here, not there, but everywhere - always right before your eyes.
~Hsin Hsin Ming

Offline Nichi

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Re: Saints and Mystics
« Reply #319 on: December 23, 2011, 08:34:09 AM »
Stillness, then silence, then random speech,
Then knowledge, intoxication, annihilation;

Earth, then fire, then light.
Coldness, then shade, then sunlight.

Thorny road, then a path, then the wilderness.
River, then ocean, then the shore;

Contentment, desire, then Love.
Closeness, union, intimacy;

Closing, then opening, then obliteration,
Separation, togetherness, then longing;

Signs for those of real understanding
Who find this world of little value.

~ Al Hallaj
Not here, not there, but everywhere - always right before your eyes.
~Hsin Hsin Ming

Offline Nichi

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Re: Saints and Mystics
« Reply #320 on: January 10, 2012, 11:35:12 PM »
I never get enough of laughing with you,
that wild humor.

Thirsty and dry, I complain, but everything is made of
water!
Lonely, yet my head leans against your shirt!
My wounded hands, your hands.

Do something drastic.

You say, "Come and sit in the innermost room,
where you'll be safe from the love-thief."

I reply, "But I've tried to be the ringknocker
on your door, so you won't have to
always be letting me in and out."

You say, "No. You stand on the threshold waiting,
and you're here in the inner chamber too.
You're at home in both places."

I love the quietness of such an answer.
Come to this table of quietness.


Rumi -- Version by Coleman Barks
"We Are Three,"
Maypop, 1987
Not here, not there, but everywhere - always right before your eyes.
~Hsin Hsin Ming

Offline Nichi

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Re: Saints and Mystics
« Reply #321 on: January 13, 2012, 01:59:03 AM »
Every Tree

Every tree, every growing thing as it
grows, says this truth: You harvest

what you sow. With life a short as a half-
taken breath, don't plant anything but

love. The value of a human being can
be measured by what he or she most deeply

wants. Be free of possessing things.
Sit at an empty table. Be pleased with

water, the taste of being home. People
travel the world looking for the Friend,

but that one is always at home! Jesus
moves quickly to Mary. A donkey stops

to smell the urine of another donkey.
There are simple reasons for what happens:

you won't stay clear for long if you sit
with the one who pours wine. Someone

with a cup of honey in hand rarely has
a sour face. If someone says a eulogy,

there must be a funeral nearby. A rose
opens because she is the fragrance she

loves. We speak poems, and lovers down
the centuries will keep saying them.

The cloth God weaves doesn't wear out.


-- Version by Coleman Barks, with Nevit Ergin
"The Glance"
Viking-Penguin, 1999
Not here, not there, but everywhere - always right before your eyes.
~Hsin Hsin Ming

Offline Nichi

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Re: Saints and Mystics
« Reply #322 on: February 12, 2012, 05:49:13 PM »
Entering the Shell

Love is alive, and someone borne
along by it is more alive than lions

roaring or men in their fierce courage.
Bandits ambush others on the road.

They get wealth but they stay in one
place. Lovers keep moving, never

the same, not for a second! What
makes others grieve, they enjoy!

When they look angry, don't believe
their faces. It's spring lightning,

a joke before the rain. They chew
thorns thoughtfully along with pasture

grass. Gazelle and lioness, having
dinner. Love is invisible except

here, in us. Sometimes I praise love;
sometimes love praises me. Love,

a little shell somewhere on the ocean
floor, opens its mouth. You and I

and we, those imaginary beings, enter
that shell as a single sip of seawater.


Rumi-- Ghazal (Ode) 843
Version by Coleman Barks, with Nevit Ergin
"The Glance"
Not here, not there, but everywhere - always right before your eyes.
~Hsin Hsin Ming

Offline Nichi

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Re: Saints and Mystics
« Reply #323 on: April 02, 2012, 12:55:14 PM »
"Grainy Taste"

Without a net, I catch a falcon
and release it to the sky, hunting

God. This wine I drink today was
never held in a clay jar. I love

this world, even as I hear the great
wind of leaving it rising, for there

is a grainy taste I prefer to every
idea of heaven: human friendship.


Rumi -- Ghazal (Ode) 328
Version by Coleman Barks, with Nevit Ergin
"The Glance"
Viking-Penguin, 1999


The ending surprises me...
Not here, not there, but everywhere - always right before your eyes.
~Hsin Hsin Ming

Offline Nichi

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Re: Saints and Mystics
« Reply #324 on: April 02, 2012, 01:02:57 PM »
"Story-Water"


A story is like the water
you heat for your bath.

It takes messages between the fire
and your skin. It lets them meet,
and it cleans you!

Very few can sit down
in the middle of the fire itself
like a salamander or Abraham.
We need intermediaries.

A feeling of fullness comes,
but usually it takes some bread
to bring it.

Beauty surrounds us,
but usually we need to be walking
in a garden to know it.

The body itself is a screen
to shield and partially reveal
the light that's blazing
inside your presence.

Water, stories, the body,
all the things we do, are mediums
that hide and show what's hidden.

Study them,
and enjoy this being washed
with a secret we sometimes know,
and then not.

-- Poetic version by Coleman Barks
"The Essential Rumi"
Not here, not there, but everywhere - always right before your eyes.
~Hsin Hsin Ming

Offline Nichi

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Re: Saints and Mystics
« Reply #325 on: April 02, 2012, 01:14:45 PM »
"Desire and the Importance of Failing"


A window opens.
A curtain pulls back.

The lamps of lovers connect,
not at their ceramic bases,
but in their lightedness.

No lover wants union with the Beloved
without the Beloved also wanting the lover.

Love makes the lover weak,
while the Beloved gets strong.

Lightning from here strikes there.
When you begin to love God, God
is loving you. A clapping sound
does not come from one hand.

The thirsty man calls out, "Delicious water,
where are you?" while the water moans,
"Where is the water-drinker?"

The thirst in our souls is the attraction
put out by the Water itself.

We belong to It,
and It to us.

God's wisdom made us lovers of one another.
In fact, all the particles of the world
are in love and looking for lovers.

Pieces of straw tremble
in the presence of amber.

We tremble like iron filings
welcoming the magnet.

Whatever that Presence gives us
we take in. Earth signs feed.
Water signs wash and freshen.
Air signs clear the atmosphere.
Fire signs jiggle the skillet,
so we cook without getting burnt.

And the Holy Spirit helps with everything,
like a young man trying to support a family.
We, like the man's young wife, stay home,
taking care of the house, nursing the children.

Spirit and matter work together like this,
in a division of labor.

Sweethearts kiss and taste the delight
before they slip into bed and mate.

The desire of each lover is
that the work of the other be perfected.
By this man-and-woman cooperation,
the world gets preserved.
Generation occurs.

Roses and blue arghawan flowers flower.
Night and day meet in a mutual hug.

So different, but they do love each other,
the day and the night, like family.

And without their mutual alternation
we would have no energy.

Every part of the cosmos draws toward its mate.
The ground keeps talking to the body,
saying, "Come back! It¹s better for you
down here where you came from."

The streamwater calls to the moisture in the body.
The fiery ether whispers to the body¹s heat,
"I am your origin. Come with me."

Seventy-two diseases are caused
by the various elements pulling inside the body.
Disease comes, and the organs
fall out of harmony.

We're like the four different birds,
that each had one leg tied in
with the other birds.

A flopping bouquet of birds!
Death releases the binding, and they fly off,
but before that, their pulling is our pain.

Consider how the soul must be,
in the midst of these tensions,
feeling its own exalted pull.

My longing is more profound.
These birds want the sweet green herbs
and the water running by.

I want the infinite! I want wisdom.
These birds want orchards and meadows
and vines with fruit on them.

I want a vast expansion.
They want profit and the security
of having enough food.

Remember what the soul wants,
because in that, eternity
is wanting our souls!

Which is the meaning of the text,
They love That, and That loves them.

If I keep on explaining this,
the Mathnawi will run to eighty volumes!

The gist is: whatever anyone seeks,
that is seeking the seeker.

No matter if it's animal,
or vegetable, or mineral.

Every bit of the universe is filled with wanting,
and whatever any bits wants,
wants the wanter!

This subject must dissolve again.

Back to Sadri Jahan and the uneducated peasant
who loved him, so that gradually Sadri Jahan
loved the lowly man. But who really
attracted who, whom, Huuuu?

Don't be presumptuous and say one or the other.
Close your lips. The mystery of loving
is God's sweetest secret.

Keep it. Bury it. Leave it here
where I leave it, drawn as I am
by the pull of the Puller
to something else.

You know how it is. Sometimes
we plan a trip to one place,
but something takes us to another.

When a horse is being broken, the trainer
pulls it in many different directions,
so the horse will come to know
what it is to be ridden.

The most beautiful and alert horse is one
completely attuned to the rider.

God fixes a passionate desire in you,
and then disappoints you.
God does that a hundred times!

God breaks with wings of one intention
and then gives you another,
cuts the rope of contriving,
so you'll remember your dependence.

But sometimes, your plans work out!
You feel fulfilled and in control.

That's because, if you were always failing,
you might give up. But remember,
it is by failures that lovers
stay aware of how they're loved.

Failure is the key
to the kingdom within.

Your prayer should be, "Break the legs
of what I want to happen. Humiliate
my desire. Eat me like candy.
It's spring, and finally,
I have no will."


-- Mathnawi III: 4391-4472
Version by Coleman Barks
"Feeling the Shoulder of the Lion"


(encore)
Not here, not there, but everywhere - always right before your eyes.
~Hsin Hsin Ming

erik

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Re: Saints and Mystics
« Reply #326 on: April 04, 2012, 06:13:24 AM »
"Grainy Taste"

Without a net, I catch a falcon
and release it to the sky, hunting

God. This wine I drink today was
never held in a clay jar. I love

this world, even as I hear the great
wind of leaving it rising, for there

is a grainy taste I prefer to every
idea of heaven: human friendship.


Rumi -- Ghazal (Ode) 328
Version by Coleman Barks, with Nevit Ergin
"The Glance"
Viking-Penguin, 1999


The ending surprises me...

The firiendship you can live and experience; the idea of heaven remains just what it is - an idea. What is heaven and where is heaven for a living being who has killed a Buddha?

Offline Nichi

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Re: Saints and Mystics
« Reply #327 on: April 04, 2012, 06:18:37 AM »
The firiendship you can live and experience; the idea of heaven remains just what it is - an idea. What is heaven and where is heaven for a living being who has killed a Buddha?

Ah, indeed...
Not here, not there, but everywhere - always right before your eyes.
~Hsin Hsin Ming

Offline Nichi

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Re: Saints and Mystics
« Reply #328 on: April 05, 2012, 02:48:33 PM »
I wearied myself searching for the Friend
with efforts beyond my strength.

I came to the door and saw how
powerfully the locks were bolted.

And the longing in me became that strong,
and then I saw that I was gazing
from within the presence.

With that waiting, and in giving up all trying,
only then did Lalla flow out
from where I knelt.

- Lalla
14th Century North Indian mystic



From "Naked Song"
Versions by Coleman Barks
Not here, not there, but everywhere - always right before your eyes.
~Hsin Hsin Ming

Offline Nichi

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Re: Saints and Mystics
« Reply #329 on: April 16, 2012, 02:51:10 PM »
Ghazal (Ode) 1393, in versions by Coleman Barks and Jonathan Star,
and in translations by Nader Khalili and A.J. Arberry:


"Sublime Generosity"

I was dead, then alive.
Weeping, then laughing.

The power of love came into me,
and I became fierce like a lion,
then tender like the evening star.

He said, "You're not mad enough.
You don't belong in this house."

I went wild and had to be tied up.
He said, "Still not wild enough
to stay with us!"

I broke through another layer
into joyfulness.

He said, "It's not enough."
I died.

He said, "You're a clever little man,
full of fantasy and doubting."

I plucked out my feathers and became a fool.
He said, "Now you're the candle
for this assembly."

But I'm no candle. Look!
I'm scattered smoke.

He said, "You are the sheikh, the guide."
But I'm not a teacher, I have no power.

He said, "You already have wings.
I cannot give you wings."

But I wanted his wings.
I felt like some flightless chicken.

Then new events said to me,
"Don't move. A sublime generosity is
coming toward you."

And old love said, "Stay with me."

I said, "I will."

You are the fountain of the sun's light.
I am a willow shadow on the ground.
You make my raggedness silky.

The soul at dawn is like darkened water
that slowly begins to say "Thank you, thank you."

Then at sunset, again, Venus gradually
changes into the moon and then the whole nightsky.

This comes of smiling back
at your smile.

The chess master says nothing,
other than moving the silent chess piece.

That I am part of the ploys
of this game makes me
amazingly happy.

Version by Coleman Barks
"The Essential Rumi"


~~~~~~~~~~~~ ~~~~~~~~~ ~~~~~~~~


"My King"

I was dead and now I am alive.
I was in tears and now I am laughing.
The power of love swept over my soul
and now I am that eternal power.

My eyes are content.
My soul is fulfilled.
My heart is roaring.
My face glows like Venus.

He said, "But you are not mad with love.
You don't belong in this house."
I went and became mad.
I put chains round my neck.

He said, "But you are not drunk with love.
You don't belong at this party."
I went and became drunk.
I rolled on the floor with joy.

He said, "But you have not tasted the sweetness of death."
I sipped the wine of death
and fell before His life-giving face.

He said, "But you are a worldly man,
you have so many clever questions."
I went and became a fool,
babbling at every street-corner. . . .

He said, "Now you are a candle.
Everyone in the gathering has turned toward you."

"No, I don't belong here.
I am not a candle,
I am a wisp of smoke."

He said, "You are a Shaykh and a Master,
A guide of lost souls."

"No, I am not a Shaykh nor a guide,
I am slave to your every word."

He said, "You can fly.
Why should I give you feathers and wings?"

"For "your" feathers and wings
I would clip my own
and crawl upon the ground. . . ."

You are the majestic fountain of the Sun
that pours upon my head.
I am the shadow of a willow tree
bent over and melting.

When my heart was warmed by your radiant Sun
I took off my torn clothes
and put on fine silk.
My soul was once a slave and a donkey-driver,
Now it swaggers down the street
like a kingly lord.

The knowledge of you has lifted me up,
Now I am a star shining above the seventh heaven.
I was a glitter in the night sky,
Now I am the Moon and the two hundred folds of heaven.
I was Joseph at the bottom of a well,
Now I am Joseph the King!

O famous Moon, shine on me.
A ray of your light
would turn my world into a rosegarden.

Now I will move in silence,
Like a chess piece,
Watching as my whole life
revolves around
the position of my King.

-- Version by Jonathan Star
"Rumi - In the Arms of the Beloved"

~~~~~~~~~~~~ ~~~~~~~~~ ~~~~~~~~



i was dead
i came alive
i was tears
i became laughter

all because of love
when it arrived
my temporal life
from then on
changed to eternal

love said to me
you are not
crazy enough
you don't
fit this house

i went and
became crazy
crazy enough
to be in chains

love said
you are not
intoxicated enough
you don't
fit the group

i went and
got drunk
drunk enough
to overflow
with light-headedness

love said
you are still
too clever
filled with
imagination and skepticism

i went and
became gullible
and in fright
pulled away
from it all

love said
you are a candle
attracting everyone
gathering every one
around you

i am no more
a candle spreading light
i gather no more crowds
and like smoke
i am all scattered now

love said
you are a teacher
you are a head
and for everyone
you are a leader

i am no more
not a teacher
not a leader
just a servant
to your wishes

love said
you already have
your own wings
i will not give you
more feathers

and then my heart
pulled itself apart
and filled to the brim
with a new light
overflowed with fresh life

now even the heavens
are thankful that
because of love
i have become
the giver of light

-- Translation by Nader Khalili,
"Rumi, Fountain of Fire"


~~~~~~~~~~~~ ~~~~~~~~~ ~~~~~~~~~ ~~~~~~~~~ ~




I was dead, I became alive; I was weeping, I became laughing;
the power of love came, and I became everlasting power.
My eye is satiated, my soul is bold, I have the heart of a lion, I
have become shining Venus.
He said, "You are not mad, you are not appropriate to this
house"; I went and became mad, I became bound in shackles.
He said, "You are not intoxicated; go, for you belong not to
this party"; I went and became intoxicated, I became overflowing
with joy.
He said, "You are not slain, you are not drenched in joy";
before his life-giving face I became slain and cast down.
He said, "You are a clever little man, drunk with fancy and
doubt"; I became a fool, I became straightened, I became
plucked up out of all.
He said, "You have become a candle, the qibla of this assem-
bly"; I am not of assembly, I am not candle, I have become
scattered smoke.
He said, "You are shaikh and headman, you are leader and
guide"; I am not shaikh, I am not leader, I have become slave
to your command.
He said, "You have pinions and wings, I will not give you
wings and pinions"; in desire for his pinions and wings I became
wingless and impotent*.
New fortune said to me, "Go not on the way, do not become
pained, for out of grace and generosity I am now coming to you."
Old love said to me, "Do not move from my breast"; I said,
"Yes, I will not, I am at rest and remain."
You are the fountain of the sun, I am the shadow of the
willow; when You strike my head, I become low and melting.
My heart felt the glow of the soul, my heart opened and split,
my heart wove a new satin, I became enemy of this ragged one.
The form of the soul at dawn swaggered insolently; I was a
slave and an ass-driver, I became king and lord.
Your paper gives thanks for your limitless sugar, for it came
into my embrace, and I dwelt in it.
My darkling earth gives thanks for my bent sky and sphere,
for through its gaze and circling I became light-receiving.
The sphere of heaven gives thanks for king and kingdom and
angel, for through his generosity and bounty I have become
bright and bountiful.
The gnostic of God gives thanks that we have outraced all;
above the seven layers* I have become a shining star.
I was Venus, I became the moon, I became the two hundred-
fold sky; I was Joseph, henceforth I have become the waxing
Joseph*.
Famous moon, I am yours, look upon me and yourself, for
from the trace of your smile I have become a smiling rosegarden.
Move silently like a chessman, yourself all tongue, for through
the face* of the king of the world I have become happy and
blissful.

-- Translation by A.J. Arberry
"Mystical Poems of Rumi 1"
University of Chicago Press, 1968, 1991

* "Impotent": i.e. "plucked clean of feathers."
* "The seven layers": the seven heavens.
* Joseph, after coming up from the well, waxed in beauty and
power.
* "The face": a pun on "rukh", which also means "rook".

Not here, not there, but everywhere - always right before your eyes.
~Hsin Hsin Ming

 

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