Carlos unscrews the lid of the flask and pours me another cup of tea.
“So you think we’ve forgotten the mountains” he observes while I drink.
“You think they’ve let us go?”
The sun has risen during my story, and it strikes color from the summit of Canigou.
“I think so,” I admit.
“So the Incas knew the secret of worshipping mountains, and now it’s lost?”
“Maybe.”
He passes me the monocular. I lift it to my eye, and Canigou leaps back in sharp detail.
“Awesome?” he asks.
I lower the monocular and nod.
“Excuse a dead man’s wisdom, Martin, and let me tell you this. When something has roused you to awe, when it has felt the touch of your worship, it will never let you go. It’s the case with mountains. It’s the case with life.”
We both stare at the Pyrenean mountains in silence.
“So we’re all right then,” I say. “The mountains are still looking after us.”
“Far from it. They don’t let go, but we can still fight to be free. Fight with our intelligence. See through the patterns that hold us. You know your Old testament?”
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“Only as stories. I’ve never studied it much. It doesn’t appeal to be honest. It’s too full of war and vengeance, one tribe of Israel battling against another.”
“So you understand? You see a pattern?”
I turn from the mountains and look at him, understanding nothing.
“Where does our myth start, Martin? The Garden of Eden, a place where four mighty rivers find their source, therefore obviously located on a mountain. Or after the Flood, where Noah leads man and beast down the slopes of Ararat. Does Judaism hail from the moment Moses receives the Ten commandments on Mount Sinai? Or maybe it’s when Abraham is spared the slaughter of his son Isaac on the summit of Mount Moriah, when the Lord of that mountain promises to secure the future Judaism through future descendants.”
“When the new Messiah arrives, of course he must make his appearance on Mount Zion and honor the prophecies that herald him. Jesus is born on the heights of Bethlehem. The devil leads him to a mountaintop for the last of his trials in the desert, and on such home ground Jesus has the power to resist. His disciples learn his worth after climbing with him to witness his transfiguration on the summit of Mount Tabor, his face flushed with light as Moses appears to him there and God speak out of the clouds. He is crucified on a hilltop, on Calvary, and after his resurrection appears to his disciples on a mountainside in Galilee."
/…./
Jews, Christians, Muslims, they struggle through the centuries, slay each other in thousands, for the right to claim to the heights of Jerusalem. In the name of God, Jews and Arabs, Christians and Moslems, Catholics and protestants, regularly slaughter one another. Our planet stinks of religious massacres. Have you ever thought why?”
“It has to do with mountains?” I ask.
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